The Timeline of Six Seals(33AD-1948AD)

The Revelation 6 the First Six Seals On being opened, the seven-sealed scroll reveals future events

1st seal from 33AD to 313AD:

Next John sees a white horse and the rider has a bow and a crown and it goes forth conquering and to conquer. This is the first period of the church in the world when it went forth conquering and triumphant and the gospel message was carried over all the Roman empire until Christianity conquered the empire.

The white horse is a symbol of Rome under the pace of Constantine he is the rider on the horse a rider of a horse is use for rulers of nations Zechariah 10:5 and here denotes those who guide the destiny of Rome.

The rider on the horse is The Bishop of Rome, the embryo Pope, 6. The Man of Sin

The bow was arrowless now the bow is used for the word of god Zechariah 9:13,14 and Psalms 64:3 and symbolis the influence of Christianity conquering by the power of the word. The Constantine in the year 313 issused a decree giving toleration to Christianity and shortly afterwards he declared himself a Christian. Thus after two and a half centuries of bitter persecution the church had triumphed and the cross replaced the eagle on the standards of Rome.

2nd seal:the period is from around 313 to 800AD

John sees a red horse and power was given to the rider to take peace away from the earth. Soon after the Roman Empire officially accepted Christianity it began to fall into decay. corruption within, civil war and the barbarian tribes without gradually weakened the empire

The rider of the red horse which moved in from the west carried a great dagger, and was commanded to take peace from the earth, to cause men to slay one another. This is a clear an indication as one could want that civil war was to be God’s next judgement

The legions were withdrawn from the outlying provinces as Rome weakened Europe fell into chaos. The Church moved into the power vacuum trying to manipulate the various rulers. The peace was indeed taken away from the earth. The period continues to about the 8th century when Europe began to be dominated by the franks through whom the church began to wield power. In 800AD Charlemagne was crowned emperor of the holy Roman empire

3rd seal:the period is from around 800 to 1200AD

Famines in the period 927–928 Caused by four months of frost Byzantine Empire

1005 England

1016 Famine throughout Europe

4th seal:the period is from around 1200AD to 1500AD

The opening of this seal represents a truly terrible period. As in the letters to the churches of about this period the direction of the vision is changed from the professing christian church to the faithful few. One of the results of the assumption of power by the Roman Church was the denial of freedom of individual thought and the instrument designed to enforce this was the inquisition. 

During this same period there were endless wars in Europe as rival claims to thrones tried to establish themselves plague and pestilence followed in the wake of the wars it is estimated that the black death took about a quarter of the population of Europe.

5th seal:this period is from around 1500 to 1799

This period is parallel to the letter to philadelphia John sees the souls of those who had already been martyred in the preceding periods and they wanted to know how long it would be before God would come and judge the persecutors. they were told to wait a little longer until the number would be complete.

This is period of time of following the reformation when man’s consciousness arose against the wickedness of the Roman Church.

6th seal:the period is from around 1799 to 1948

“Earthquake” the French revolution

And the sun became black as sackcloth of hair dissolved on 6 August 1806, when the last Holy Roman Emperor Francis II (from 1804, Emperor Francis I of Austria) abdicated, following a military defeat by the French under Napoleon

And the stars of heaven [the Roman Church] fell unto the earth is Symbolically, the stars of the papal heavens (the pope) fell to the earth when Napoleon fined the Pope ten million dollars, organized the Papal territory into a republic and took the Pope prisoner

The fallen starts was the church in the French Revolution (1789). Sword. Two world wars and the threat of global annihilation by nuclear and biological weapons.

Even as a fig tree

The fig tree in this prophecy may be understood to signify the Jewish nation. (Matt. 24:32.) If so, it is being fulfilled; the Zionist movement, started in 1897, since that time Jewish nation was born in 1948 these buds have thrive.

CASTING her untimely figs, when she is shaken of a mighty wind. — threw off its immature show of character], it shall also throw off its immature show of character when surrounded in the very end by “Gog”when she is shaken of a mighty wind [surrounded by the armies of Gog.

The Unexplained Mystery of Change in European DNA

Something very strange and unexplained happened with Europeans DNA 4,000-5,000 years ago. 

For reasons totally unknown, the genetic markers of this first pan-European culture, were suddenly replaced around 4500 years ago. Scientists don’t know why…

Ancient DNA recovered from a series of skeletons in central Germany up to 7500 years old has been used to reconstruct the first detailed genetic history of modern Europe.

A study (Neolithic Mitochondrial Haplogroup H Genomes and the Genetic Origins of Europeans) conducted by an international team of researchers at the University of Adelaide’s Australian Centre for Ancient DNA (ACAD), and their colleagues from the University of Mainz, Germany and the National Geographic Society’s Genographic Project, reveals a dramatic series of events including major migrations from both Western Europe and Eurasia, and signs of an unexplained genetic turnover about 4000-5000 years ago.

The research was performed at the University of Adelaide’s Australian Centre for Ancient DNA (ACAD).

Researchers used DNA extracted from bone and teeth samples from prehistoric human skeletons to sequence a group of maternal genetic lineages that are now carried by up to 45% of Europeans.

People of the Beaker culture

“This is the first high-resolution genetic record of these lineages through time, and it is fascinating that we can directly observe both human DNA evolving in ‘real-time’, and the dramatic population changes that have taken place in Europe,” says joint lead author Dr Wolfgang Haak of ACAD.

“We can follow over 4000 years of prehistory, from the earliest farmers through the early Bronze Age to modern times.”

“The record of this maternally inherited genetic group, called Haplogroup H, shows that the first farmers in Central Europe resulted from a wholesale cultural and genetic input via migration, beginning in Turkey and the Near East where farming originated and arriving in Germany around 7500 years ago,” says joint lead author Dr Paul Brotherton, formerly at ACAD and now at the University of Huddersfield, UK.

Mid-Neolithic Europe

 “What is intriguing is that the genetic markers of this first pan-European culture, which was clearly very successful, were then suddenly replaced around 4500 years ago, and we don’t know why.

Something major happened, and the hunt is now on to find out what that was,” ACAD Director Professor Alan Cooper said.

 “We have established that the genetic foundations for modern Europe were only established in the Mid-Neolithic, after this major genetic transition around 4000 years ago,” says Dr Haak.

What Caused The Unexplained Change

In Europeans’ DNA 4000-5000 Years Ago?

Scientists Say The Genetic Turnover Remains A Mystery

“This genetic diversity was then modified further by a series of incoming and expanding cultures from Iberia and Eastern Europe through the Late Neolithic.”

“The expansion of the Bell Beaker culture (named after their pots) appears to have been a key event, emerging in Iberia around 2800 BC and arriving in Germany several centuries later,” says Dr Brotherton.

“This is a very interesting group as they have been linked to the expansion of Celtic languages along the Atlantic coast and into central Europe.”

“These well-dated ancient genetic sequences provide a unique opportunity to investigate the demographic history of Europe,” says Professor Cooper.

“We can not only estimate population sizes but also accurately determine the evolutionary rate of the sequences, providing a far more accurate timescale of significant events in recent human evolution.”

My Personal Worldwide Predictions For 2017-2018

Hillary Clinton will resign from politics because of the release of documents that reveal financial corruption and falsification of government documents.

“It could happen in 2017. My feeling is volcanic problems around Italy, around the area of Vesuvius and maybe the Island of Ischia and Naples itself. There’s problems there.”

Denmark and Italy pull out of EU as Euro crashes. 2017 sees Italy in serious economic problems.

Economic chaos in Europe (and America for a short while) with riots in many European capital and big cities (Rome, Madrid, Berlin, Paris and Prague). 

In these places many people are suffering serious poverty and food shortages due to the failure of the EU.

Just want to clarify that although I see these world economic problems with lots of steep falls, America and the UK will bounce back quickly and prosper. 

Famous building in flames as right-wing riots in Germany spark memories of the burning of the Reichstag.

 Britain escapes the worst of the international economic troubles and is seen as a safe economic haven. Britain, India and Australia form an economic alliance.

America becomes politically divided between East and West. Riots and gun fights in America over election results and turmoil throughout 2017. Friendly, neutral troops from Canada are called in to quell unrest.

USA experiences a serious drought during the summer of 2017 while Europe has floods.

Large fire at the UK Houses of Parliament

New War spills into Afghanistan as revolution erupts in Uzbekistan

Ancient Giant Squid makes the news – found frozen in ice.

Volcanic eruption in Iceland causes toxic gas cloud over Norway

Conflicts between China and USA as satellite computers are hacked.

Japan initiates an arms race in the Far East after provocation from China and North Korea.

Kim Jong-un will be fall from power later in the year – maybe December 2017 or January 2018

Serious threat of escalating conflict between China and India over northern border of Kashmir.

Sample of Shakespeare’s bones exhumed and show that he was poisoned. Clues to a new play found in his grave.

Terrorists make toxic or biological attack on school in Europe.

Alliance between Russia and USA partitions Syria. Syria is left like a wasteland.

August 21, 2017 eclipse over America coincides with huge stock market fall and long-term inflation.

December 2017 – possibly into mid 2018 – there will be a world-wide flu like epidemic from a strange disease that attacks the immune system and will kill many in the third world.

Assassination and kidnap attempt on the pope at the Vatican. Swiss guards killed.

2017 sees the launch of new virtual reality games and cinema. This is hailed as a great cultural leap forward and takes off on a massive scale in the coming years.

Its downside is that, just like immersive video games, it saps the inspiration from people and further enslaves the mind to materialism.

Other Long Term Predictions for the world:

Many of the above predictions are pretty gloomy but I feel that there will be a simultaneous growth in spirituality for the people of the world that will now start to lead us into a Golden Age.

Conflict and hardship plus growing environmental problems will bring good people together and ignite a desire to seek the true purpose of human life.

I feel that 2017 and 2018 are the years when miraculous spiritual things will be revealed to the world as it finally breaks the yoke of the Age of Materialism.

At first just a few will witness the revelation of the divine but eventually people will experience the world in a completely new way and directly know higher consciousness.

Many of the traditional religions, that are dependent on blind belief, will fail and more people will seek direct experience of the spiritual realms.

By 2025 millions of people would have forsaken Islam. By this time Christianity too would have undergone a spiritual metamorphosis that will encourage people to seek direct personal experience of spirituality through prayer and meditation.

The years ahead will be a tremendous time to be living on earth for I believe that great things are soon to be revealed to the world. By 2050 the world will have entered the Golden Age when higher consciousness and miraculous living are possible.

The time will come when all people will come to realize that our personal future and the collective future of the world can be changed for the better by our good thoughts and actions.

The Mysterious Force Killing Off Galaxies – Is Earth and the Milky Way Next?

A MYSTERIOUS force is wiping out galaxies across the universe baffling scientists who are desperately trying to figure out what is killing off the stars.
Fresh research by boffins at the International Centre for Radio Astronomy Research (ICRAR) may have finally found the answer to the phenomenon. 

The study of 11,000 galaxies showed their gas – the lifeblood of galaxies – was being stripped away on a massive scale throughout the local universe. 

The process, called ‘ram-pressure stripping’, means galaxies cannot form new stars, sending them into an early death spiral. 

Elusive dark matter, while invisible, makes up 27 per cent of our universe, with ordinary matter accounting for just five per cent with the remaining 68 per cent consisting of dark energy. 

earth space galaxy death universe GETTY

Galaxies are embedded within dark matter clouds, which are referred to as dark matter halos.

Galaxies are embedded within dark matter clouds, which are referred to as dark matter halos. 

Toby Brown, leader of the study, said: “During their lifetimes, galaxies can inhabit halos of different sizes, ranging from masses typical of our own Milky Way to halos thousands of times more massive.

“As galaxies fall through these larger halos, the superheated intergalactic plasma between them removes their gas in a fast-acting process called ram-pressure stripping.

earth space galaxy death universe GETTY

The study of 11,000 galaxies showed their gas – the lifeblood of galaxies – was being stripped away

“You can think of it like a giant cosmic broom that comes through and physically sweeps the gas from the galaxies.”

The absence of gas means the galaxies cannot form new stars, slowly killing them as their existing stars die off.

Mr Brown continued: “It dictates the life of the galaxy because the existing stars will cool off and grow old.

“If you remove the fuel for star formation then you effectively kill the galaxy and turn it into a dead object.”

earth space galaxy death universe GETTY

The process, called ‘ram-pressure stripping’, means galaxies cannot form new stars.

The main process which stars run out of gas is called strangulation, but Mr Brown noted the key differences between then and ram-pressure stripping. 

He said: “Strangulation occurs when the gas is consumed to make stars faster than it’s being replenished, so the galaxy starves to death.

 earth space galaxy death universe GETTY

Elusive dark matter, while invisible, makes up 27 per cent of our universe

“It’s a slow-acting process. On the contrary, what ram-pressure stripping does is bop the galaxy on the head and remove its gas very quickly – of the order of tens of millions of years – and astronomically speaking that’s very fast.”

Published in the journal Monthly Notices of the Royal Astronomical Society, co-author Dr Barbara Catinella said the team combined the largest optical galaxy surgery and the largest set of radio observations for atomic gas in galaxies to discover what was killing off the galaxies.

Jehovah’s Witnesses Charity In United Kingdom Drops Attempts To Block Abuse Inquiry

Credits to
Watch Tower’s legal challenges have held up UK investigation into alleged sexual abuse for more than two years

 The charity commission is investigating claims that Jehovah’s Witnesses abuse survivors were forced to face their attackers.

The UK’s main Jehovah’s Witnesses charity has dropped efforts to block an investigation into how it handled allegations of sexual abuse, including of children, after a legal fight lasting more than two years.

The Charity Commission launched an inquiry into safeguarding at the religion’s main UK charity in May 2014 after receiving allegations that survivors of rape and sexual abuse, including people abused as children, were forced to face their attackers in “judicial committees”.

The Jehovah’s Witnesses, however, resisted the investigation into the Watch Tower Bible Tract Society of Great Britain (WTBTS), which oversees the UK’s 1,500 congregations and is believed to play a key role in deciding how claims of abuse are handled.

The WTBTS, which had a turnover of more than £80m last year, launched a series of legal challenges to the inquiry. These included an attempt to challenge in the supreme court the commission’s decision to start an investigation. The charity also fought in the lower courts against production orders that would oblige it to give the commission access to records showing how it handled the allegations.

The commission announced last week that, more than two and a half years after the investigation was launched, the WTBTS had shared some of the documents it had been seeking and the commission had since cancelled the production order. The charity had also dropped the last of its legal cases against the inquiry, the supreme court having refused to hear that particular case in July.

Although charities do sometimes challenge the commission’s decisions in court, the extent and length of the Jehovah’s Witnesses litigation were unprecedented in recent times, a commission spokesman told the Guardian last year.

A spokesman for the WTBTS said: “In light of the progress of the inquiry and the information obtained by the commission from Watch Tower and other sources, the commission has agreed to revoke the production order. Watch Tower has therefore agreed to withdraw its application for judicial review of the production order and a consent order has been filed with the high court to conclude the proceedings.

“Watch Tower will now work with the commission to explore the issues that are the subject of the statutory inquiry and to address the commission’s regulatory concerns.”

The commission is conducting a separate investigation into the Manchester New Moston congregation, where three adult survivors of child sex abuse were allegedly brought face-to-face with their abuser shortly after he was released from prison after being jailed for attacking them.

He was later “disfellowshipped”, or expelled, from the church. But two women in separate cases told the Guardian last year that although the church can disfellowship people from the tight-knit congregations for minor offences, such as gambling, their abusers had been allowed to remain in the church. One, who was raped as an adult, said she had been urged by senior congregation members, known as elders, to face her rapist at a private hearing, leaving her “completely traumatised” and leading to the breakup of her marriage.

A spokesman for the Jehovah’s Witnesses said last year: “We are in no position to, and neither would we wish to, force any victim of abuse to confront their attacker.”

Thomas Beale, of AO Advocates, who last year won a civil case that found the Jehovah’s Witnesses had failed to protect a woman from sexual abuse that began when she was four, said the commission’s decision to drop its production order could allow the charity to withhold further information.

“Of course we welcome the ongoing statutory inquiry into Jehovah’s Witnesses’ safeguarding policies and look forward to reviewing its findings,” he said. 

“However, given our experience with Jehovah’s Witnesses in litigation, we struggle to see how a thorough and robust investigation can occur now that the Charity Commission has decided to revoke its production order. We think the chance of full disclosure now by the Jehovah’s Witnesses is very small.”

The organisation has faced similar claims overseas. Last year an inquiry in Australia found the organisation failed to protect children from sexual abuse, and that its weak internal procedures left abusers at large. Similar claims have emerged in Canada.

A spokesman for the Jehovah’s Witnesses told the Guardian last year: “Congregation elders do not discourage [reports to the authorities] or shield abusers from the authorities or from the consequences of their actions.”

Fay Maxted, the chief executive of the Survivors Trust, said the WTBTS should apologise to those affected for the “appalling delays” caused by its litigation.

“Faith groups need to really take on board the huge damage and pain caused to victims and survivors when appeal after appeal is pursued in an attempt to prevent them from having to share information,” she said. “It is very difficult in such circumstances to believe that the best interests of the victim or survivor are in any way being considered.”

Maxted said she hoped the decision to share information with the commission signalled a change in their approach to the needs of victims and survivors.

How View Jews and Judaism Yeshua(Jesus)

What Do Jews Believe About Jesus?How Judaism regards the man Christians revere as the messiah.

Jesus is the central figure of Christianity, believed by Christians to be the messiah, the son of God and the second person in the Trinity.

But what do Jews believe about Jesus? For some Jews, the name alone is nearly synonymous with pogroms and Crusades, charges of deicide and centuries of Christian anti-Semitism. Other Jews, recently, have come to regard him as a Jewish teacher. This does not mean, however, that they believe, as Christians do, that he was raised from the dead or was the messiah.

A 13th-century mosaic of Jesus found in the church of Hagia Sophia in Istanbul, Turkey. (iStock)

While many now regard Jesus as the founder of Christianity, he did not intend to establish a new religion, at least according to the earliest sources, and he never used the term “Christian.” He was born and lived as a Jew, and his earliest followers were Jews as well. Christianity emerged as a separate religion only in the centuries after Jesus’ death.

Who Was Jesus?

Virtually all of what is known about the historical Jesus comes from the four New Testament Gospels — Matthew, Mark, Luke and John — which scholars believe were written several decades after Jesus’ death.

While there is no archaeological or other physical evidence for his existence, most scholars agree that Jesus did exist and that he was born sometime in the decade before the Common Era and crucified sometime between 26-36 CE (the years when the Roman governor, Pontius Pilate, ruled Judea).

He lived at a time when the Roman Empire ruled what is now Israel and sectarianism was rife, with major tensions among Jews not only over how much to cooperate with the Romans but also how to interpret Torah. It was also, for some, a restive time when displeasure with Roman policies, as well as with the Temple high priests, bred hopes for a messianic redeemer who would throw off the foreign occupiers and restore Jewish sovereignty in the Land of Israel.

Illustration depicting Jesus, with apostles fishing in the Sea of Galilee. (From “At Home’ by Grace Stebbing, published by John F Shaw & Co)

Was Jesus the Messiah?

The question “was Jesus the messiah?” requires a prior question: “What is the definition of messiah?” The Prophets (Nevi’im), who wrote hundreds of years before Jesus’ birth, envisioned a messianic age as as a period of universal peace, in which war and hunger are eradicated, and humanity accepts God’s sovereignty. By the first century, the view developed that the messianic age would witness a general resurrection of the dead, the in-gathering of all the Jews, including the 10 lost tribes, to the land of Israel, a final judgment and universal peace.

Some Jews expected the messiah to be a descendant of King David (based on an interpretation of God’s promise to David in 2 Samuel 7 of an eternal kingdom). The Dead Sea Scrolls speak of two messiahs: one a military leader and the other a priest. Still other Jews expected the prophet Elijah, or the angel Michael, or Enoch, or any number of other figures to usher in the messianic age.

Stories in the Gospels about Jesus healing the sick, raising the dead, and proclaiming the imminence of the kingdom of heaven suggest that his followers regarded him as appointed by God to bring about the messianic age.

More than 1,000 years after Jesus’ crucifixion, the medieval sage Maimonides (also known as Rambam) laid out in his Mishneh Torah specific things Jews believe the messiah must accomplish in order to confirm his identity — among them restoring the kingdom of David to its former glory, achieving victory in battle against Israel’s enemies, rebuilding the temple (which the Romans destroyed in 70 CE) and ingathering the exiles to the land of Israel. “And if he’s not successful with this, or if he is killed, it’s known that he is not the one that was promised by the Torah,” Maimonides wrote.

What About Jews for Jesus? Do They Believe Jesus is the Messiah?

Jews for Jesus is one branch of a wider movement called Messianic Jews. Members of this movement are not accepted as Jewish by the broader Jewish community, even though some adherents may have been born Jewish and their ritual life includes Jewish practices. While an individual Jew could accept Jesus as the messiah and technically remain Jewish — rejection of any core Jewish belief or practice does not negate one’s Jewishness — the beliefs of messianic Jews are theologically incompatible with Judaism.

Did the Jews Kill Jesus?

No. Jesus was executed by the Romans. Crucifixion was a Roman form of execution, not a Jewish one.

For most of Christian history, Jews were held responsible for the death of Jesus. This is because the New Testament tends to place the blame specifically on the Temple leadership and more generally on Jewish people. According to the Gospels, the Roman governor Pontius Pilate was reluctant to execute Jesus but was egged on by bloodthirsty Jews — a scene famously captured in Mel Gibson’s controversial 2004 film “The Passion of the Christ.” According to the Gospel of Matthew, after Pilate washes his hands and declares himself innocent of Jesus’ death, “all the people” (i.e., all the Jews in Jerusalem) respond, “His blood be on us and on our children” (Matthew 27:25).

This “blood cry” and other verses were used to justify centuries of Christian prejudice against Jews. In 1965, the Vatican promulgated a document called “Nostra Aetate” (Latin for “In Our Time”) which stated that Jews in general should not be held responsible for the death of Jesus. This text paved the way for a historic rapprochement between Jews and Catholics. Several Protestant denominations across the globe subsequently adopted similar statements.

A mosaic in Jerusalem’s Evangelical Lutheran Church of Ascension depicting Jesus’ crucifixion. (iStock)

Why Was Jesus Killed?

Some have suggested that Jesus was a political rebel who sought the restoration of Jewish sovereignty and was executed by the Romans for sedition — an argument put forth in two recent works: Reza Aslan’s Zealot and Shmuley Boteach’s Kosher Jesus. However, this thesis is not widely accepted by New Testament scholars. Had Rome regarded Jesus as the leader of a band of revolutionaries, it would have rounded up his followers as well. Nor is there any evidence in the New Testament to suggest that Jesus and his followers were zealots interested in an armed rebellion against Rome. More likely is the hypothesis that Romans viewed Jesus as a threat to the peace and killed him because he was gaining adherents who saw him as a messianic figure.

Did Jesus Reject Judaism?

Some have interpreted certain verses in the Gospels as rejections of Jewish belief and practice. In the Gospel of Mark, for example, Jesus is said to have declared forbidden foods “clean” — a verse commonly understood as a rejection of kosher dietary laws — but this is Mark’s extrapolation and not necessarily Jesus’ intention. Jesus and his earliest Jewish followers continued to follow Jewish law.

The New Testament also include numerous verses testifying to Jesus as equal to God and as divine — a belief hard to reconcile with Judaism’s insistence on God’s oneness. However, some Jews at the time found the idea that the divine could take on human form compatible with their tradition. Others might have regarded Jesus as an angel, such as the “Angel of the Lord” who appears in Genesis 16, Genesis 22, Exodus 3 (in the burning bush) and elsewhere.

Are There Jewish Texts that Reference Jesus?

Yes. The first-century Jewish historian Josephus mentions Jesus, although the major reference in his Antiquities of the Jews appears to have been edited and augmented by Christian scribes. There are a few references in the Talmud to “Yeshu,” which many authorities understand as referring to Jesus.

The Talmud tractate Sanhedrin originally recorded that Yeshu the Nazarene was hung on the eve of Passover for the crime of leading Jews astray. This reference was excised from later versions of the Talmud, most likely because of its use by Christians as a pretext for persecution.

In the medieval period, a work called Toledot Yeshu presented an alternative history of Jesus that rejects cardinal Christian beliefs. The work, which is not part of the canon of rabbinic literature, is not widely known.

Maimonides, in his Mishneh Torah, describes Jesus as the failed messiah foreseen by the prophet Daniel. Rather than redeeming Israel, Maimonides writes, Jesus caused Jews to be killed and exiled, changed the Torah and led the world to worship a false God.

This Week’s Torah Portion | January 22 – January 28, 2016 – 24 Tevet – 1 Shevat, 5777

VaEra (And I Appeared) Parsha – Weekly Torah Portion

TORAH : EXODUS 6:2-9:35

PROPHETS : ISAIAH 66:1-24, Ezekiel 28:25—29:21


From ancient times there has been a weekly portion (Parashah) from the first five books of Moses (The Torah) and an ending (Haftarah) from the Prophets read on the Sabbath in synagogues around the world. This portion is given a Hebrew name drawn from the opening words of the Torah passage. An illustration of this practice appears to have been recorded in Luke 4:16 where Yeshua (Jesus) arrived in the synagogue in Nazareth and was asked to read the portion (Isaiah 61) from the Prophets. 

We have found that in perusing these weekly readings, not only are we provided opportunity to identify in the context of God’s Word with millions of Jewish people around the world, but very often the Holy Spirit will illumine specific passages pertinent that week in our intercession for the Land and people of Israel. The Haftarah, unless otherwise noted, will be that read in Ashkenazy synagogues around the world. The references for all texts are those found in English translations of the Scriptures.

The readings for this week January 22-27, 2017 are called Va’Era—“And I Appeared” (–to Abraham, to Isaac, and to Jacob as El Shaddai.)

TORAH: Exodus 6:2—9:35

HAFTARAH: Ezekiel 28:25—29:21

(NOTE: Because this week’s Sabbath falls on Rosh Chodesh (beginning of the 11th month Shevat), a special passage from the Prophets Isaiah 66:1-24 will in many synagogues be added to or replace the reading from Ezekiel) 

*Exodus 6:26b; 7:4. “These are the same Aaron and Moses to whom YHVH said, ‘Bring out the children of Israel from the land of Egypt according to their armies.’” (NKJV)…“And Pharaoh will not heed you, and I shall set my hand against Egypt and I shall bring out my battalions [or, “armies”], My people the Israelites, from the land of Egypt with great retributions, that the Egyptians may know that I am the LORD [YHVH], when I stretch out My hand over Egypt and bring out the Israelites from their midst.” (Alter).   

YHVH (The LORD) is Sovereign over many “armies.” This is first shown in Genesis 2:1 when “The heavens and the earth, and all the armies/hosts (Hebrew: tzevaoth) of them, were finished.” In Joshua 5:14, a Being appears before Joshua who is “Captain of the Armies of YHVH.” From I Samuel 1:3 onwards, the name YHVH-Tzevaoth (Yehovah of Armies/LORD of Hosts) will be used over two hundred-fifty times in the Hebrew Bible. As we have often pointed out, when David meets Goliath in battle, he testifies his trust in this Name: “I come to you in the name of YHVH of Armies…”—but he also adds another, “Elohei-ma’arkhot Yisrael”—God of Israel’s Arraying.” 

The masses of Israelites in Egypt had no idea that they were already an army—yet, as the above verses show, in God’s eyes, they were. Indeed, we shall see in Exodus 12:41 how “all the armies of YHVH” would go forth from the land of Egypt, and Exodus 13:18 (NAS) adds, they would be in “martial array!” When we come into the Kingdom, we enter (or become aware of) a war which is already raging. Yet, not to be bewildered or afraid! Our Captain already has a “positioning” for us in which to begin, and He will oversee our advancement!

PLEASE PRAY: That the latter-day Army of the Lord in Israel will have confidence in its Captain, and come into array at His command!

*Exodus 7:1. “So the LORD said to Moses: ‘See, I have made you Elohim (literal Hebrew) to Pharaoh, and Aaron your brother shall be your prophet.” 

In a very real way, we are God’s body through whom He looses His will “on earth as it is in Heaven.”

*Exodus 7:9-10. “When Pharaoh speaks to you, saying, ‘Show a miracle for yourselves.’ then you shall say to Aaron, ‘Take your rod and cast it before Pharaoh, and let it become a serpent’…and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent” (NKJV).

The Hebrew here translated “serpent” is a different word and may designate a different creature than that used for the snake from which Moses fled (Exodus 4:3 and 7:15). There the word was nakhash, the common Hebrew word for snake (such as that which tempted Eve in Eden). Here the word is tanin, used in modern Hebrew for “crocodile” or “alligator” (the Nile Crocodile has been feared from ancient times for its propensity, more than any other of the species, to prey upon humans). In Genesis 1:21 tanin is a “great sea creature” created by God.

But this creature is also often used as a metaphor for spiritual or physical powers in opposition to God. In Ezekiel 29:3 (part of this week’s Haftarah), this word tanin is translated “monster” (NKJV), and depicts another Pharaoh (or the spiritual power controlling him), “Behold, I am against you, O Pharaoh king of Egypt, O great monster (tanin) who lies in the midst of his rivers, who has said, ‘My River is my own; I have made it for myself.’ But I will put hooks in your jaws…” (The word is also translated “monster” in Jeremiah 51:34 where it pictures Nebuchadnezzar swallowing up sinful Israel “like a tannin.”). In Psalm 74:13 it is depicted as a many headed “sea monster” (NASB) whose heads God can break in delivering those who trust in him. And in Isaiah 27:1 the NASB reads, “And He will kill the dragon (tanin) who lives in the sea.” 

In modern Hebrew translations of the New Covenant Scriptures, the “great, fiery red dragon having seven heads” of Revelation 12:3, who stands before the woman clothed with the sun to devour her baby, is call a tanin…and in 12:9 both tanin (dragon) and nakhash (serpent) are equated with “the Devil and Satan.” Lastly, in Psalm 91:13 (NASB, margin) “tanin” is the dragon which those who dwell in the shelter of the Most High and abide under the shadow of the Almighty, will trample underfoot!

And so, the rod which had become a serpent (nakhash Exodus 7:15), through Moses’ obedient faith became in his and Aaron’s hands “the rod of God” (4:20), which could become a different fearful creature (tanin) which swallowed up other fearful creatures (7:12), or it could become a scepter of authority which could turn the waters of the Nile, over which the Pharaohs claimed sovereignty (Ezek 29:3 above), into blood (7:17).

In short, the rod became the symbol of authority through which Moses would “be God” to Pharaoh (7:1), through whom YHVH would manifest Himself as the supreme spiritual Power who would defeat, subdue and swallow up all other opposing spiritual powers. 

 *Exodus 7:14. “So the LORD said to Moses: ‘Pharaoh’s heart is hard; he refuses to let the people go.” 

The LORD knew that Pharaoh’s heart was hard (two words are used for “hard” or “hardened” in these passages, one meaning “heavy” or “settled”, the other “tightened”, “strengthened” or “fortified”). Through the early signs, wonders and plagues, we see Pharaoh’s heart growing hard according to its own nature (7:13, 22), or his actively hardening his own heart (8:15). In 8:29, 32, after the plague of flies, Moses especially warns him against continuing to do this, “But Pharaoh made his heart heavy and insensitive this time also.” Finally, in 9:12 it is specifically stated that “the LORD hardened the heart of Pharaoh.” We have here depicted both the choice and responsibility of man—and the foreknowledge and sovereignty of God. After Moses prays that the rain, hail and thunder cease, Pharaoh “sinned yet more; and he hardened his heart, he and his servants. So the heart of Pharaoh was hard.”

*Exodus 8:23. “And I shall set a ransom between My people [in Goshen] and your people.”

(Robert Alter Translation; see also NASB margin). The word “ransom” is often translated here as “difference”—but everywhere else in the Bible the root means “to ransom, to redeem, to rescue from danger”. It is in the last sentence of Psalm 25— “Redeem Israel, O God, out of all his troubles.” Israel would here come to see that his God was already redeeming him out of his troubles. Through the work of his Messiah, the LORD would eventually redeem not only Israel but all peoples from the bondage of sin.

*Ezekiel 28:25-26. “Thus says the Lord GOD: ‘When I have gathered the house of Israel from the peoples among whom they are scattered, and am hallowed in them in the sight of the Gentiles, then they will dwell in their own land which I gave to My servant Jacob. And they will dwell safely there, build houses, and plant vineyards; yes, they will dwell securely, when I execute judgments on all those around them who despise them. Then they shall know that I am YHVH their God.”  

In praying for Israel’s restoration, it is important that we not only pray for her return to the Land, but that afterward, within that Land, the God of her Fathers will come to be hallowed in her midst. Nowhere is Israel promised safety for herself or her roots in the Land just because she has been returned there. We pray for the work of the Holy Spirit in awakening awareness of sin and uncleanness and a longing for cleansing, holiness and restoration—for removal of the veil over Jewish hearts, and illumination of the truth of the love and life of Israel’s God and Savior.

Zion continues to serve as a “signpost” to the nations (that is what the root of the word probably means). But it is also God’s heart and purpose that she will be a signal in the eyes of the world of a place where HE is hallowed! He has promised a day when He will be a wall of fire around Jerusalem (Zechariah 2:5) and her glory within! 

The readings for next week (January 29—February 4, 2017) are called Bo—“Come”

TORAH: Exodus 10:1—13:16

HAFTARAH: Jeremiah 46:13-28

In A Nutshell

In the portion, VaEra (And I Appeared), the Creator appears before Moses and promises to deliver the children of Israel from Egypt to the land of Canaan. Moses turns to the children of Israel but they do not listen “out of impatience and out of hard work” (Exodus 6:9). The Creator instructs Moses to turn to Pharaoh and ask him to let the children of Israel go out of Egypt. Moses fears that he will not succeed in his mission and asks the Creator for a token. The Creator says to Moses that he will be as God to Pharaoh, while Aaron will be as the prophet who does the actual speaking, and the Creator will harden Pharaoh’s heart and shower plenty of signs and tokens over Egypt. The Creator gives to Moses and Aaron a staff, and when Moses casts the staff to the ground it becomes a snake. When Moses and Aaron come to Pharaoh, Moses is eighty years old and Aaron is eighty-three. There are many magicians and soothsayers around Pharaoh. When Moses and Aaron arrive, they throw down the staff and it becomes a snake. Pharaoh’s magicians do the same and their staffs turn to snakes, as well, but Moses’ and Aaron’s snake swallows the magicians’ snakes. Despite that display, Pharaoh remains defiant. This is when the ten plagues of Egypt begin. This portion mentions seven of the plagues: blood, frogs, lice, flies, pestilence, boils, and hail. After each plague Pharaoh goes back on his word and refuses to let the children of Israel go. 


While this depiction is graphic and picturesque, it actually conveys the interior of the Torah, the true law that instructs us how to get out of the Egypt within us. The Torah does not tell us to leave one physical place in favor of another, but rather how we can free ourselves of our egos.

The portion deals with a person who is working hard and discovers that he or she is in Egypt. It also deals with that person’s desire that does not agree with being in Egypt, the ego, the essence of evil. Therefore, that person escapes from there while arguing with one’s ego. Such a person cannot tolerate the ego, fearing it might bury or kill him. Therefore, that person rises above it and begins to part from it.

There are two forces in us. The first is the ego, which is Pharaoh and all of Egypt. The other is a “protruding” point called “the point in the heart.” All our desires that are in Egypt and are fed by it while there is a “famine in the land of Canaan” (Genesis, 42:6) create an internal struggle in us. This is the war from which we seek to escape, to rise above the ego with all our desires. In fact, only Moses, the point in the heart, escapes and rises above the ego, fleeing from Egypt to Jethro and to all that there is in Midian.

After forty years, during which we grow stronger in Midian working on enhancing the force of Moses, the Creator appears to us in the burning bush. Through our inner voice we hear and comprehend that we must return, fight against our ego, and get out of it, or we will not be able to attain spirituality.Spirituality is attained only by correcting our desires, by correcting our intentions from aiming to receive—the egoistic form—into aiming to give, to love of others. We have to achieve the rule, “love your neighbor as yourself; it is a great rule in the Torah.” The point in the heart, the Moses in us, feels it is time to do it. We hear the voice of the Creator and begin to work with our egoistic desires by facing up to Pharaoh.

In that state we are completely bewildered. It is very difficult for us to stand up to our nature. Nature and the world are literally grabbing us down by our feet by showing us how impossible it is because wherever we turn, we are surrounded by our egos. These are Pharaoh’s soothsayers, his sages, beginning to discover how unrealistic is the spiritual path of rising above our ego and achieving love of others. Indeed, where do we find love others in the world? Does anyone support it? The Israel in us is a very weak force. Although it seems we can do anything through our spirituality, we can also do it, and even more successfully, through the forces of the ego.

Sometimes we prove to ourselves that we rise through the group we are building, through the good and right environment we are in. Just as Pharaoh agrees to let the children of Israel go but changes his mind and captures them, we go through ups and downs that prevent us from exiting our egos. We experience seven blows that cleanse and correct us. These are the ZAT of the degree, the seven bottom Sephirot – Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, and Malchut—corresponding to the seven plagues of Egypt: blood, frogs, lice, flies, pestilence, boils, and hail.

The last three plagues are like the GAR of the degree; the first three belong to the Rosh (head), not to the Guf (body) of the degree. One who goes through them becomes liberated.

In our inner work we face tough struggles, scrutinies between the ego and the point in the heart, which draws us toward freedom, bestowal, through what Baal HaSulam calls in the essays, Arvut (“Mutual Guarantee”) and Matan Torah (“The Giving of the Torah”), “from the love of man to the love of God.” This is how we emerge from our nature into the nature of the Creator.

There are only two forces in existence: the force of bestowal and the force of reception. We are immersed in the force of reception, which puts us to death, makes our lives bitter, limited, and shortens them until we have no clue as to what life is for.

Spirituality provides an answer to the question regarding the suffering in our world. We come to spirituality because of the questions, “What is the meaning of my life?”, “What is life for?” In spirituality, we constantly scrutinize these questions and through them emerge to the eternal and enlightened world. We do that despite the ego’s grip on us, which does not let go and pulls us “by our feet” back in, not letting us escape.

Kabbalah books discuss these struggles at length. This is our inner work, the reason why we study the wisdom. The light that reforms that we obtain helps us through the plagues, from one plague to the next, from below upward, toward even greater blows. The more we advance, the harder the work and the tougher the blows.

Although we feel how the evil force in us is killing us and destroying us, keeping us on the animal level, we cannot rid ourselves of it. Finally, we come to a state where we feel that unless we run now, with the help of the upper force, being saved from above, w will remain in the eng because we cannot run alone. The Creator deliberately makes it difficult for us, as it is written, “Come on to Pharaoh” (Exodus 7:26) “for I have hardened his heart” (Exodus 10:1).

The Creator purposely hardens Pharaoh’s heart, our ego—the heart with all of our desires—so we would need His strength, so we would increasingly feel how we need Him and how we cling to Him so He will deliver us from Egypt.

As said above, there are only two forces in reality: the bad force, Pharaoh, and the Creator’s force, and it depends on us to which we cling. Through the war between the forces, we learn that we have no alternative but to achieve Dvekut (adhesion) through the force of the Creator. This is how we exit Egypt.

Right from the start we see that Moses comes to the people of Israel and tells them that the Creator has appeared before him, and this is why he is suggesting that they come out of Egypt. They refuse; they do not want to listen.

The refusal may strike us as odd because it would seem reasonable that the people of Israel should want to get out of Egypt. However, we should keep in mind that this is the people of Israel in exile, under Pharaoh’s rule. Had the people of Israel been in Canaan, matters would have been quite different. But in Canaan there were problems, too. There were quarrels and hunger because the will to receive was growing and could not be used anymore. This is why it is said that there was “hunger” there. Therefore, to use the desire, the people of Israel had to go down to Egypt, since only by adding the ego could they come out of Egypt with the qualities of Israel in us, the Yashar El (straight to God).

We must come out with the egoistic desire we had had, and with which we discover the spiritual world. We have nothing but our natural essence. Following the ruin, the shattering, the sin of the tree of knowledge and the rest of the sins, our nature was completely ruined. It is completely shattered, much like the world today, which is gradually discovering the crisis we are in. This is the beginning of the egoistic system that lies between us.

The children of Israel had to go down to Egypt to revive their souls. Yet, for now they are still as Joseph, as the children of Israel. They lived detached from the egoistic desires until they began to mingle with the ego. It is specifically those who study the wisdom of Kabbalah—who do what is written in the essays and follow the advice of Kabbalists in order to discover the spiritual world—who feel increasingly lower, as they strive to ascend. This state is called “the children of Israel in Egypt.”

The children of Israel had to be in Egypt four hundred years, as Abraham was told. The four hundred years are four degrees from the root—1, 2, 3, 4—or Yod–Hey–Vav–Hey, that we must be in exile in order to reveal the entire Kli (vessel) and achieve redemption with it, in a corrected Kli. In other words, all our souls will connect and discover in that connection the upper light, the Creator. This is how the soul unites with the upper force, with the light; this is the complete redemption.

First, we must mingle with our four levels of Aviut (will to receive, egoism). We spent only 210 years in Egypt, so there are additional exiles after Egypt until the measure of four hundred years is full. These days we are standing at the conclusion of that period.

It is necessary to go down to Egypt and absorb these four hundred degrees, which are like four hundred shekels of silver, the price for which the Cave of Machpelah was sold. It is a special measure of our ego, which Pharaoh symbolizes in a broken manner in the corrected soul. In the end, we bring out these Kelim (vessels) from Egypt because we come out with great substance, correct them, and discover in them the land of Israel.

Why does the Creator want us out of Egypt, on the one hand, and on the other hand hardens Pharaoh’s heart, making it more difficult for the children of Israel? We see that when people come to study Kabbalah they arrive with a great desire to learn, then feel how difficult it is, and do not succeed. They begin to “fall asleep.” Their ego grows, they yield to it and sink in it. They cannot understand that what has happened to them is that they entered Egypt. We need to keep working even when we are drowning in the ego; we must not agree to stay in it. There are also those who detach themselves from corrections and from the wisdom of Kabbalah altogether. They flow with life, perhaps with some new habits. But if one continues, goes through the great shattering, the inner blows, until one feels that it is necessary to get out of Egypt, as it is written, “And the children of Israel sighed from the work” (Exodus, 2:23), and yells inside for the upper force to pull one out, that person will come out.

The wisdom of Kabbalah deals with facts, natural laws, and the children of Israel are shown tokens such as a staff that turns into a snake. Does that symbolize something supernatural? It is an inner state we often experience. The staff becoming a snake represents incidents where spirituality and perfection appear before us. We feel that we truly understand and attain something of the quality of bestowal, we are ready to connect with others and be with them in mind and heart, “as one man with one heart,” but soon after comes the descent, like a black cloud descending on a person. In much the same way the staff and the snake alternate.

So can it be said that one’s attitude toward spirituality called a “staff” or a “snake”? Yes, this is how we are tossed around.

How did Egypt’s magicians do the same as Moses with their staffs? Our ego causes us these things to show us who is right. Just as is written in the story of Ester, when they did not know who was right, we have to decide above reason. We do not want to go out of Egypt so as to gain, but we also do not want to stay in Egypt so as to gain. That is, it comes neither from the side of reception nor from the side of bestowal. Everyone would like to connect to spirituality and attain the spiritual world so as to have everything. However, we are made to understand that in both reception and bestowal we will have no personal gain in the ego. When we advance, like the magicians of Egypt, we advance toward the Klipa (shell/peel), into bestowing in order to receive, to take for ourselves the next world, too. But bestowal means that we rise above any reward whatsoever.

What does it mean that Moses’ and Aaron’s snake swallows the snakes of the Egyptian magicians? It means that in the end we have to go with faith above reason. This is called a “staff,” and with it we go up instead of down in the importance of bestowal, descending to the vessels of reception.

Do we all experience these blows, each of us, even now? The Torah speaks of everything that happens to a person studying the wisdom of Kabbalah. The crisis that the world is in today is preparing us to understand that we have no alternatives; we must advance. Except for the children of Israel, the world will not advance according to the steps we learn in the Torah. The world advances by joining the children of Israel, as it is written, “And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of the Lord” (Isaiah, 14:2). The whole world will need to support it.

What do we need to do in order to come out Egypt now? No, the Torah tells us that as long as we have not suffered all the blows, we cannot cry out so hard that the Creator will save us. When that happens, the upper force, the light that reforms, will influence us so strongly that we will be able to detach from the ego. From The Zohar: I Will Bring, I Will Deliver, I Will Redeem, I Will Take The Creator wished to first tell them the most beautiful—the exodus from Egypt. The most beautiful of all is, “And I will take you to Me for a people, and I will be to you a God.” But He told them this afterwards. At the time, there was nothing more beautiful for them than exiting because they thought that they would never come out of their slavery, since they saw that all the prisoners among them were tied by magic ties that they could never exit. This is why they were first told what they favored most.

Zohar for All, VaEra (And I Appeared), items 52-3

It is the work of the Creator. We are not the ones doing the work, and it is not the work that the Creator does when correcting us. Rather, it is the work that the Creator does “behind the scenes.” It is the back of the neck. That is, hardening Pharaoh’s heart is the work that the Creator does so we will need Him.

Is this when we want to go out of Egypt? This is when we want to go out of Egypt, and it is also when we define that exit correctly. If you ask an ordinary person, “Why are you praying?” “What is redemption?” “What or who is the Messiah?” you will hear many answers. We all have our own Messiahs. But here we are talking about a person who needs to attain a state of Messiah, which brings one into love of others, a state of “love your neighbor as yourself,” the rule that includes all of us, since we must all be mutually contained in it, in mutual guarantee. This is why mutual guarantee is so important to us; it is as exodus from Egypt, as redemption. As long as there is no mutual guarantee, there will be no redemption. This is why we all need to work to bring it, to explain to everyone that the closer we come to this ideal, the greater our chances of exiting Egypt soon.