How “Israel” Relates to Kabbalah & Why Kabbalah is Meant for Everyone How “Israel” Relates to Kabbalah & Why Kabbalah is Meant for Everyone

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The Integration of Israel (Those Who Had Attained Spirituality) into the World

We learn in the Wisdom of Kabbalah how after Abraham established his methodical system for the attainment of spirituality, he and his group of students left Babylon towards the land that later became the land of Israel.

Let us return to those people who could not perceive Abraham’s notion in ancient Babylon. When they departed Babel, they scattered across the globe as seventy nations and developed materially.

Alone, they would never have been able to perceive the notion of the spiritual. Yet, if they could not perceive it, it would contradict the purpose of creation: to bring all the people to the level of the creator. Hence, the contact point between Israel and the rest of the nations had to be recreated.

That process unfolded by intensifying the ego within Israel, after which the people declined from their degree and scattered among the nations. The idea was to mingle the souls of Israel with the souls of the nations of the world, to “sow” seeds of spirituality within the other nations.

What Israel’s Incorporation with the Rest of the World Means

How was this done? The people of Israel sank into egoism and corporeality similar to the other nations, so now there was common ground between them. However, we must keep in mind that within the souls of Israel, the spiritual seed had already been sown. While they were in exile, Israel avoided physically assimilating with other nations; yet internally, the mingling did indeed occur.

Thus, the desired spiritual result was achieved and sparks of the souls of Israel now permeate the nations, allowing them to join Israel in the process of general correction. In total, Israel experienced four exiles in which such mingling between Israel and other nations occurred.

The Importance of the Book of Zohar for Humanity

Prior to the exit to the last exile, in the 2nd century cE, The Book of Zohar was written by Rabbi Shimon Bar Yochai (Rashbi) and his group of students. It was written in Aramaic and contains depictions of all the states that humanity is destined to experience until the end of the general correction.

Although The Zohar was written prior to the departure of Israel into exile, The Zohar states that the book will be discovered only at the end of the spiritual exile and in fact, facilitate its end. It also states that toward the end of the 6,000 year period of the correction of human nature, the book will be revealed to the whole of humanity: “At that time, it will be revealed to all.”

Humanity’s Egotism Had to Develop to Form a Need for Kabbalah

Immediately after its completion, The Book of Zohar was concealed. In the 16th century, some 1,400 years later, the Ari appeared in Zephath. The Ari used a scientific, systematic approach to detail the correction method that The Zohar presents through intimations and allegories. The writings of the Ari include descriptions of the structure of the upper world, and explain how one should enter that realm of reality.

However, because during the Ari’s time the ego had not yet been revealed in its full intensity, very few could understand his words. A more developed ego yields a keener perception, and there were few such egos at that time.

Despite the yearning of these great Kabbalists to circulate the wisdom of Kabbalah, they had to be discreet, to reveal, yet to conceal. The generation was not fully ripe. Only today are people gradually beginning to rid themselves of the stigmas and realize that Kabbalah is not mysticism, magic, charms, magic cures, or blessings for a good life in this world.

What Kabbalah Offers all of Humanity

The emptiness and the gap that has appeared in our generation toward corporeal life and the cravings for something new and fulfilling have brought us to a point where we are finally able to understand the value of Kabbalah. Here lies a method that elevates one to another level of existence—the level of the upper force. That ripeness proves that our souls have awakened, that they have reached an entirely new level of development. This degree allows for, or better put, necessitates the revelation of the wisdom of Kabbalah to the entire world.

If we examine matters from the perspective of Nature’s program of development, the approaching end of the allotted time for correction has brought human egoism to its final degree. Humanity has come into a comprehensive, existential crisis and deadlock. From this state, the need for a method to correct the ego becomes clear, and many people wish to perceive what in the past was perceived by only a few.

This is the reason why the correction method is being exposed today in full. Baal HaSulam interpreted The Book of Zohar and the writings of the Ari so that each of us could connect to them. This is why he said, “I am glad that I have been born in such a generation when it is already permitted to publicize the wisdom of truth. And should you ask, ‘How do I know that it is permitted?’ I will reply that I have been given permission to disclose.” And also, “My being rewarded with the manner of disclosing the wisdom is because of my generation.”