The Christ 1000 Year Rulership Over The Earth As Prophesied 

We need to ask question which is , ‘Doesn’t this picture of the Kingdom of God all seem rather human?’ People in the Kingdom will still be producing babies (Isa. 65:23) and even dying (Isa. 65:20). These people will still have disputes which Christ will settle (Isa. 2:4), and will still need to work the ground in order to survive, even though this will be much easier than at present. This all seems a far cry from the promises that the righteous will receive eternal life, and a nature like God’s, being made equal to the angels, who do not marry or reproduce (Luke 20:35,36) The answer lies in the fact that the first part of the Kingdom of God will last for 1,000 years – (see Rev. 20:2-7). 

During this 1,000 years there will be two groups of people on earth:- The saints – those of us who have followed Christ acceptably in this life, who will have been given eternal life at the judgment seat. Note: a ‘saint’ means ‘a called out’ person, and refers to any true believer. The ordinary, mortal people who did not know the Gospel at the time of Christ’s return – i.e. they were not responsible to the judgment seat. When Christ comes, two men will be in the field, one will be taken (to judgment), and the other left (Lk. 17:36); those who are “left” will be in this second group. Having received God’s nature at the judgment seat, the saints will be unable to die or produce children. The descriptions of people experiencing these things in the Kingdom must therefore apply to the second group – those who are alive at the time of Christ’s return, but who did not know God’s requirements. The reward of the righteous is to be “kings and priests: and we shall reign on the earth” (Rev. 5:10). Kings have to reign over somebody; those people who were ignorant of the Gospel at the time of the second coming will therefore be left alive, to be reigned over. Through being “in Christ” we will share His reward – which is to be the king of the world: “He that overcometh…to him will I give power over the nations: and he shall rule them with a rod of iron…even as I received of my Father” (Rev. 2:26,27).

 Christ’s parable of the pounds now falls into place – the faithful servants were rewarded with ten or five towns to rule over in the Kingdom (Luke 19:12-19). Knowledge of God’s ways will not spread immediately Christ is declared King in Jerusalem; the people will travel to Jerusalem in order to find more knowledge about God (Isa. 2:2,3). Recall, too, how the mountain of Dan. 2:35,44 (representing the Kingdom of God) gradually spreads over the earth. It will be the duty of the saints to spread the knowledge of God and therefore His Kingdom. When Israel was the kingdom of God previously, the duty of the priests was to teach the knowledge of God (Mal. 2:5-7). For this purpose they were placed in various towns throughout Israel. In the more glorious re-establishment of the Kingdom, the saints will take over the role of the priests (Rev. 5:10). The purpose of God with the earth will then have been completed. It will be filled with immortal, righteous beings. God’s Name ‘Yahweh Elohim’ (meaning ‘He who will be revealed in a group of mighty ones’) will then be fulfilled. Never again will sin, and therefore death, be experienced on earth; the promise that the seed of the serpent would be totally destroyed by being hit in the head, will then have been completely fulfilled (Gen. 3:15). During the 1,000 years, Christ will have reigned “till he hath put all enemies under his feet. The last enemy that shall be destroyed is death…And when all things shall be subdued unto him (God), then shall the Son also himself be subject unto him (God) that put all things under him, that God may be all in all” (1 Cor. 15:25-28). 

This is “the end, when he (Christ) shall have delivered up the kingdom to God, even the Father” (1 Cor. 15:24). What will follow in this period when God is “all in all” we are not told; all we know is that we will have eternal life, God’s nature, and we will live to glorify and please God. It is presumption to even enquire further into what the state after the 1,000 years will be like.

A couple simple words in conclusion:

The Mankind is returning literally to the garden for 1,000 years of Christ’s rule on earth. We will live like Adam and Eve were suppose to live and FREELY partake of the TREE OF LIFE, which is a REAL TREE. 

No one is going anywhere until Christ rules for 1,000 years. Eternal life is NOT GIVEN until AFTER the 1,000 years and the WHITE THRONE JUDGMENT OCCURS. The rapture people are out of their minds.

The Revelation 22:1 And he showed me a pure river of Water of Life, clear as crystal, proceeding out of the Throne of God and of the Lamb. 

The Revelation 22:2 In the midst of the street of it, and on either side of the river, [was there] the Tree of Life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations. … 

The Revelation 28:22 But the pure spirit will bathe in the River of Paradise. And those who have washed in this spring have the right to the Tree of Life and they may go through the gates into the city of paradise and bliss. …

The Revelation 30:1,2 And the Spirit led me forth and showed me a pure river of the Water of Life, clear as crystal, proceeding out of the Throne of God. And the river and the land were one, and on each side of the river there was the Tree of Life, which was in paradise. And the tree bore twelve manner of fruits, and yielded up fruit every month, for the leaves of the tree were for the healing-peace of the nations (ch. 22:2). 

The Revelation 30:14 Blessed are they that keep [and do] His COMMANDments, that they may have the right to the Tree of Life. And will share Divine Love and know paradise and bliss and may enter in through the (strait – Matt. 7:13-14) gates into the City (New Jerusalem).

The Revelation 30:15 For I tell you, none who do evil will come into this paradise, neither will they know the power of Divine Love. For only the sacred will live in the Temple and make to each other the sign. And they will not leave paradise. For without are dogs, and sorcerers and whore-mongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. … 

The Revelation 30:19 And if any man shall take away from the words of this Book of Prophecy, the Father shall take away his right to the Tree of Life and he will be cast out of the Holy City and will share not the eternal gift of paradise and bliss, which are written in this book.
The CHRIST SPIRIT FROM HEAVEN (John 1:32). CHRIST, comes AGAIN, in a human body, WITH A NEW NAME (Rev. 2:17 and 3:12), born on 4/22/1948, THE EXACT DAY that the Fig Tree RE-SPROUTED (Mat. 24). He will SHED that body (Matthew 24:28, Rev. 7:2) and RETURN on the CLOUD with the HEAVENLY HOST and reap the earth (24:30) IMMEDIATELY AFTER the nuclear war (1/3 of mankind dies in this war: THAT IS 2,000,000,000 + PEOPLE), and HE WILL RULE THIS PLANET.

The Israeli Rabbi Claims Birth Of New Star In 2022 Confirms Biblical Prophecy

Astronomers say collision of two distant stars will create light visible from EarthProminent rabbi in Israel believes this aligns with ancient messianic prophecy

Yosef Berger made the claim citing the 12th century Rabbi Moses ben Maimon

An Israeli rabbi has predicted the arrival of the Messiah, claiming the formation of a new star confirms a biblical prophecy.

Astronomers in Michigan, in the US, believe the collision of two distant stars will create a massive ‘Boom star’ visible from Earth by 2022.

But Rabbi Yosef Berger, of King David’s Tomb in Mount Zion, Jerusalem, believes the supernova explosion is evidence an ancient messianic prophecy is coming true.

An Israeli rabbi has predicted the arrival of the Messiah, claiming the formation of a new star confirms a biblical prophecy. (file picture) +4

An Israeli rabbi has predicted the arrival of the Messiah, claiming the formation of a new star confirms a biblical prophecy. 

According to Berger cited 12th century Rabbi Moses ben Maimon – known as Ramban – when making his claim.

‘The Rambam brings this verse about a star appearing as proof that the Messiah will come one day,’ Berger told the website. 

‘The Zohar [the foundational work in the literature of Jewish mystical thought] states explicitly that the Messianic process will be accompanied by several stars appearing. 

‘The Zohar goes into great depth, describing how many stars, and which colours they will be.’

Berger points to a Biblical verse coinciding with Jewish literature found in Numbers 24:17.

The extract says: ‘I see him, but not now; I behold him, but not nigh; there shall step forth a star out of Yakov, and a scepter shall rise out of Yisrael, and shall smite through the corners of Moab, and break down all the sons of Seth.’

Last week it was reported that our night sky could be set to include a new star in 2022, if the predictions of a group of astronomers turn out to be correct.

A professor who has been studying a binary star system, two stars orbiting each other, claims they will soon start to merge together to create what he has dubbed ‘Boom star’. 

The stars will end their lives in an explosion, known as a supernova, he said.

This will be will make them ten thousand times brighter than they already are – producing one of the brightest stars visible in our sky.

Supernovas are intense explosions caused at the end of the lifetime of huge stars, or when two stars merge together.

They can be seen from Earth from millions of light years away, but they are unpredictable.

Historically they have can only been studied if telescopes happened to be pointing in their direction, and by astronomers looking back at archives of the stars’ observations, after the event. 

Professor Larry Molnar from Calvin College in Grand Rapids, Michigan, claims to have predicted one in advance, for the first time. He says the event will take place around 2022, give or take a year. 

The star will be visible as part of the constellation Cygnus, and will add a star to the recognisable Northern Cross star pattern.

‘It’s a one-in-a-million chance that you can predict an explosion,’ said Professor Molnar, about his bold prediction. ‘It’s never been done before.’

Professor Molnar’s exploration into the star known as KIC 9832227 began back in 2013. 

He was attending an astronomy conference when fellow astronomer Karen Kinemuchi presented her study of the brightness changes of the star, which asked whether the star was one star pulsing, or flashing, or whether it was two stars orbiting each other. 

Professor Molnar and colleagues will be observing KIC 9832227 in the next year over the full range of wavelengths: using the Very Large Array, the Infrared Telescope Facility, and the XMM-Newton spacecraft to study the star’s radio, infrared and X-ray emission, respectively.

‘If Larry’s prediction is correct, his project will demonstrate for the first time that astronomers can catch certain binary stars in the act of dying, and that they can track the last few years of a stellar death spiral up to the point of final, dramatic explosion,’ said Matt Walhout, dean for research and scholarship at Calvin College.

‘The project is significant not only because of the scientific results, but also because it is likely to capture the imagination of people on the street,’ said Walhout. ‘If the prediction is correct, then for the first time in history, parents will be able to point to a dark spot in the sky and say, 

‘Watch, kids, there’s a star hiding in there, but soon it’s going to light up.’ 

The Plan By United Nations To Depopulate 95% Of World By 2030

The United Nations (UN) for some people conjure up images of a benevolent organization intended for the preservation of human life wherever conflict occurs, and of encouraging international cooperation and peace.
Far from this peaceful image, however, is their little-publicized plan to depopulate 95% of the world by 2030. Or as they have called it, Agenda 21.

United Nations plot to depopulate 95% of the world by 2030

Agenda 21 was United Nations Department of Economic and Social Affairs, Division for Sustainable Development and was apparently developed as a means of restructuring the world population to lessen environmental impact and achieve an improved quality of life.

One of the main ways of achieving this, however, is through encouraged and direct depopulation.

As the UN put it:

“comprehensive plan of action to be taken globally, nationally and locally by organizations of the United Nations system, government, and major groups, in every area in which humans have impact on the environment.”

Although the language used in the original 70-page report (National Implementation of Agenda 21 – A Summary) that the UN published on Agenda 21 is vague and open to interpretation, as well as plausible deniability, the intentions in certain sections are clear:

Depopulation to lessen environmental impact and stop overpopulation leading to instability.

While this sounds like a positive thing in some aspects, mere policy changes at governmental level alone cannot create an environment where big enough changes can come about in a short space of time.

To achieve such huge scale depopulation with a relatively short deadline the actions were taken would have to be drastic. Either a world war, global epidemic or some kind of widespread starvation caused by massive crop failures would be the only likely ways of achieving this. 

The idea also raises the question of,

Which 5% of the global population would be saved?

 Would these be those strong and hardy enough to survive the conditions placed on the earth that would kill off the remaining 95%?

Or perhaps the survivors would be chosen selectively from the elite and wealthy?

Whether such a plan could ever actually be successful is another matter.

Plans of this size and scope would require the collusion and agreement of at least every first world government in the world, not to mention that the amount of resources and effort that would have to go into keeping something like this covered up would be astronomical. 

Read the full document: “National Implementation of Agenda 21 – A Summary”:

The Universal Declaration Of Human Rights (UDHR) Violations by Jehovah’s Witnesses(

Every human has a right to believe whatever they want in whatever way they wish as per Article 18 of the Universal Declaration of Human Rights (UDHR). There are limits to such rights insofar as individuals cannot infringe on another’s rights when exerting those rights as per Article 29.2.
Many former members of Jehovah’s Witnesses argue that the religion denies them their human rights. These human rights violations are as follows:

Article 1 – Former members are not treated in a spirit of brotherhood. Former members are despised and shunned by remaining members.

Article 2 – If everyone is entitled to the rights and freedoms as set out in the UDHR without religious distinction, then it is incumbent upon religious organisations to consider the rights and freedoms of its religious members and former members. In other words, they must recognize and comply with the UDHR. Jehovah’s Witnesses think that because they are a religious organisation, they do not need to comply. This is false reasoning. See violation of Article 30 below.

Article 4 – Former members are held in a state of mental slavery – shunning of such persons will continue until such a time as former members return to being members of Jehovah’s Witnesses. Former members will enjoy a lifetime of shunning if they never return to the religion.

Article 5 – Shunning is a form of psychological torture. It is a cruel, inhumane and degrading form of treatment and punishment.

Article 7 – If all are entitled to equal protection against any discrimination in violation of the UDHR and against any incitement to such discrimination, then Jehovah’s Witnesses must desist from shunning former members and desist from writing articles in their publications requiring members to shun former members.

Article 8 – Considering Article 2 & Article 30 of the UDHR, nations need to recognize and insist that religious organisations comply with the UDHR. Religions cannot disregard the UDHR simply because they are a religion. Maybe Jehovah’s Witnesses would not find themselves in their current predicament in Russia if they complied fully with the UDHR.

Article 10 – Jehovah’s Witnesses have judicial committees and meetings that are held in order to discipline members who break their rules and regulations. It has been proven time and time again that these proceedings are not fair or impartial. They have secret policies and regulations that members are not privy to. Furthermore, they only inform members in “broad terms” of any proceedings brought against them. This does not allow a member to defend themselves properly.

Article 12 – Many former members have experienced harassment in varying forms and for various reasons by Jehovah’s Witness elders and other overly-zealous members.

Article 14 – Regardless of religious orientation, one has a right to marry whomever they wish with the free and full consent of the intending party. However, Jehovah’s Witnesses penalize members who do not marry Jehovah’s Witnesses.

Article 18 – Jehovah’s Witnesses violate the very article that they invoke to ensure their religious freedom. How? They deny members the right to change religion. If any member decides to change religion, they will disassociate them and require all remaining members to shun that former member.

Article 19 – Jehovah’s Witnesses do not allow freedom of thought. Any opinions or expressions that go against Jehovah’s Witnesses current teachings, beliefs and doctrines will be dealt with harshly. Members who do not comply will be labeled an apostate, disfellowshipped and shunned.

Article 20.2 – If no one is compelled to belong to an association, Jehovah’s Witnesses need to desist from shunning members who no longer want to associate with them in a religious context.

Article 21.1 – Jehovah’s Witnesses do not allow members to get involved in politics. If any member wishes to, the church will disassociate them and they will be shunned.

Article 23.1 – Jehovah’s Witnesses restrict access to certain vocations. For example, if a member chooses to join the army they will be disassociated and shunned.

Article 25.2 – Jehovah’s Witnesses will disfellowship any member who has a child out of wedlock. While that member remains shunned, it is likely that the child will also be shunned, or endure pain that other children are ever likely to experience.

Article 26.1 – Jehovah’s Witnesses do not deny their members some education. However, they will inhibit or restrict member’s congregational privileges if they pursue third level education. Although not a direct violation of an educational right, it does severely restrict members vocational pursuits.

Article 26.2 – The restriction of education is directly related to the deprivation of understanding, tolerance and friendship among those of a different persuasion. Education is one of the strongest factors associated with social capital in general and greater trust and higher tolerance in particular: the better educated individuals are, the more likely they are to have high levels of interpersonal trust and low levels of discriminatory attitudes and negative attitudes towards migrants (Hooghe et al. 2008; Stouffer 1955; Maykovich 1975; Quillian 1995; Scheepers, Gijsberts and Coenders 2002; Kunovich 2004; Semyonov, Rainmann and Tom-Tov 2004). Jehovah’s Witness members have a restricted worldview and are less understanding & tolerant of non-members and severely limit their friendships with outsiders.

Article 28 – Socially speaking, how can the rights and freedoms set out in the UDHR be fully realized if religions like Jehovah’s Witnesses restrict them?

Article 30 – Jehovah’s Witnesses flagrantly disregard this article of the UDHR by thinking they are exempt from adhering to it simply because they are a religion. They are not exempt. No one is exempt. As per Article 29.1, we must all do out part to exercise our rights and respect the rights of others.

Jehovah’s Witnesses violate 18 articles of the Universal Declaration of Human Rights either in whole or in part. It is most noteworthy to point out that most of these violations are directly related to their shunning policy. If Jehovah’s Witnesses ended their shunning policy today, the vast majority of their human rights violations would disappear.

Unfortunately, Jehovah’s Witness leaders believe that the bible mandates that they shun former members. They quote 1 Corinthians 5:13 where it says “Expel the wicked person from among you” (New International Version). Yet, Jehovah’s Witnesses interpretation of “wicked” is both broad and vague. It’s left to the interpretation of elders to determine whether a person is wicked. In the real-world sense, the evidence suggests that all who leave the religion, all who question the religion, and all who commit acts of perceived wrongdoing (including those taking certain prohibited vocations, or accepting blood to save their life) are “wicked”. Therefore, the Jehovah’s Witnesses use of shunning is both extreme and cruel as the shunning encompasses those who cannot be categorized as “wicked” when one considers the previously quoted scripture in context.

Universal Declaration of Human Rights (UDHR) Document bellow:

The Special Shabbatot-Sabbath Services Throughout The Year Of Upcoming Jewish Feasts

Part of this article addresses the additional Torah reading chanted on special occasions. Many liberal congregations that do not read from an additional “maftir” Torah scroll will still note the special Shabbatot of the year by reading the appropriate haftarah, prophetic reading, for the occasion.

The spiritual cycle of the Jewish year depends on an interaction among the flow of holidays, the marking of Rosh Chodesh (the new month) and the weekly Shabbat (Sabbath) observance. The holidays and fast days sometimes permeate the surrounding Shabbatot (plural of Shabbat) with holiday themes. These special Shabbatot may create the mood for an upcoming festival, reflect or enhance festival themes, or ease the transition from a festival back into the weekly flow of Shabbatot.calendar 

A special Shabbat usually includes a special Torah or haftarah [prophetic] reading that either replaces the standard weekly reading or is read in addition to it. The Torah reading on a Shabbat morning is chanted in seven sections [in traditional congregations], each introduced and closed by blessings of a congregant during an aliyah–literally a “going up” to the Torah. After these seven aliyot is a maftir or final, aliyah, which usually repeats a short section from the end of the portion. However, on holidays and certain of the special Shabbatot, the maftir is an additional reading that reflects the day’s theme and is usually read from a different Torah scroll.

Rosh Chodesh

Although not designated as “special Shabbatot” per se, the Shabbatot surrounding Rosh Chodesh do have distinctive titles and readings. Shabbat Mevarkhim, the Sabbath of the Blessing of the New Moon (for the upcoming month), is the last Shabbat of the previous month. During the Torah service, a special “blessing for the new month” identifies the new month by name, specifies the day or days on which it begins, and asks God for a life of blessing during the upcoming month.

If the new month actually begins on a Shabbat, that Shabbat is called Shabbat Rosh Chodesh, and the special maftir reading, Numbers 28:9-15, describes the special Rosh Chodesh offerings; the special haftarah reading, Isaiah 66:1-24, prophesies a special pilgrimage to Jerusalem on Rosh Chodesh in the future.

Machar Chodesh 

If Rosh Chodesh occurs the day after Shabbat, then the Shabbat is termed Shabbat Machar Chodesh–literally, “tomorrow is the [new] month”–and has a special haftarah, I Samuel 20:18-42, that relates an episode with David and Jonathan involving the new moon.

Shabbat Shuvah

The first special Shabbat of the Jewish year–Shabbat Shuvah, the Sabbath of Return–occurs between Rosh Hashanah and Yom Kippur; it receives its name from a verse in the day’s haftarah: “Return, O Israel, to the Lord your God, for you have fallen because of your sin” (Hosea 14:2).

Some call the day Shabbat Teshuvah, the Sabbath of Repentance, because it is observed during the Ten Days of Repentance. The defining custom of this Shabbat is an admonitory sermon by the rabbi designed to inspire and awaken listeners to examine their deeds and return to God. The rabbi may also review the laws of Yom Kippur. Some communities add readings from Joel 2:15-27 and Micah 7:18-20 that elaborate the Yom Kippur themes of repentance and forgiveness. Joel focuses on purification and fasting by the people and Micah on God’s promise to forgive the people: “He will take us back in love; He will cover up our iniquities, You will hurl all our sins into the depths of the sea” (Micah 7:19).

Shabbat Shira

The Shabbat that falls before or on Tu Bishvat (a minor Jewish festival celebrating trees) is called Shabbat Shira, because the week’s parashah [weekly Torah reading], B’shalah, includes Shirat Hayam, the song the Israelites sang after they crossed the Red Sea. It opens with the words, “I will sing to the Lord, for the Lord has triumphed gloriously; horse and driver the Lord has hurled into the sea” and ends with “Adonai will reign forever and ever.”

Shabbat Shekalim

During the month or so before Passover, four Shabbatot are characterized by special maftir readings, called the Arba Parshiot [four Torah portions], which relate thematically to Purim or Passover: Shabbat Shekalim, Shabbat Zachor, Shabbat Parah, and Shabbat Hachodesh.

Shabbat Shekalim–which takes place the Shabbat prior to Rosh Chodesh for the month of Adar or on Shabbat Rosh Chodesh Adar itself–is named for the maftir reading, Exodus 30:11. The maftir describes a census requiring every Israelite man to contribute a half shekel to support communal sacrifices in the portable tent of meeting and later at the Temple. The egalitarian nature of this contribution is emphasized–“the rich shall not pay more, and the poor shall not pay less than half a shekel.” The requirement that all individuals contribute equally to the community helped develop a sense of unity crucial to the new nation created by the Exodus.

In the special haftarah, 2 Kings 11:17-12:17, King Yehoash commanded that all money brought to the Temple be used for its repairs and renovations–both the required contributions and the free-will offerings. Shabbat Shekalim occurs about a month before Passover as a reminder that the due date for the half-shekel contributions was approaching, on 1 Nisan, a month later. Some people contribute to an institution of Jewish learning in remembrance of the half shekel.

Shabbat Zakhor

The next of the Arba Parashiot is Shabbat Zakhor, whose maftir reading, Deuteronomy 25:17-19, is an admonition to remember Amalek, the nation that surprised the Israelites wandering in the desert after the Exodus from Egypt with a rear attack on the stragglers. The Israelites constituted no military threat, leading some Jewish commentators to view Amalek as rebels against God, because they were trying to destroy the Israelites. God commands the Israelites, therefore, that when safely settled in Palestine, “You shall blot out the memory of Amalek from under heaven.”

The Torah instructs Jews to “remember Amalek,” a commandment fulfilled each year by publicly reading this passage on the Shabbat before Purim, because Haman, the arch-villain of the Scroll of Esther [megillat Esther], who tries to kill the Jews of Persia, is an Amalekite. The haftarah reading is I Samuel 15:2-34, which describes Saul’s war with Amalek.

Shabbat Parah

Shabbat Parah, the Sabbath of the Red Heifer, occurs on the Shabbat prior to Shabbat Mevarkhim of the month of Nisan. The maftir reading, Numbers 19:1-22, deals with the red heifer whose ashes were combined with water to ritually purify anyone who had been in contact with a dead person. Because only people who were pure could eat from the Passover sacrifice, a public announcement right before Nisan reminded anyone who had become impure to purify themselves before making the Passover pilgrimage to Jerusalem.

The haftarah, Ezekiel 36:16-38, also deals with issues of being cleansed from contamination, but the impurity in this case symbolizes human sinfulness. But, like physical impurity, sins can be overcome. As God says in Ezekiel 36:25,26: “I will sprinkle clean water upon you, and you shall be clean: I will cleanse you from all your uncleanness and from all your fetishes [idolatrous practices]. And I will give you a new heart and put a new spirit into you.” This renewal of self and nation reflects Passover’s theme of redemption.

Shabbat HaHodesh

Shabbat HaHodesh occurs either on the Shabbat before Rosh Chodesh Nisan or on Rosh Chodesh itself. The maftir reading is Exodus 12:1-20, which details eating the Passover sacrifice, with “your loins girded, your sandals on your feet, and your staff in your hand”; eating bitter herbs and unleavened bread; and putting blood on the doorposts; and it lists the Passover laws.

The first day of Nisan is also important as the occasion for God’s first commandment, sanctifying the new moon, which begins the Torah reading, “This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.” This commandment moved the determination of months from God’s agenda into the hands of the Jewish people–giving them control over time and the theological/liturgical cycle. The haftarah, Ezekiel 45:16-46:18, describes the sacrifices that the Israelites are to bring on the first of Nisan, on Passover, and on other festivals in the future Temple.

Shabbat Hagadol

The Shabbat before Pesach is called Shabbat Hagadol, the Great Sabbath. As the Israelites were preparing to leave Egypt, God commanded them to select a lamb that would serve as the Passover sacrifice. This mitzvah, or commandment, required the Israelites to actively participate in the redemption from Egypt. The name Shabbat Hagadol literally comes from a verse in the day’s haftarah, Malachi 3:4-24. “Lo, I will send the prophet Elijah to you before the coming of the awesome, fearful day of the Lord,” which alludes to a messianic future.

The past redemption at Passover is tied to the future messianic redemption, which, according to tradition, will also take place on Passover. Traditional practices on Shabbat Hagadol include reciting special hymns about the laws of Passover, reading the part of the Haggadah that begins with Avadim Hayinu, “We were slaves,” and listening to the community’s outstanding Torah scholar address the congregation on the laws of Passover.

Affliction Readings

The three Shabbatot preceding Tisha B’Av–a fast day commemorating the destruction of Jerusalem and the Temple–are also distinctive, although only the last one is named. On each Shabbat, special haftarot called “the three affliction readings” reflect the somber mood of the three weeks between the fast day of 17 Tamuz, when the walls of Jerusalem were breached, and Tisha B’Av, when the Temple was burned. On the first Shabbat, Jeremiah 1:1-2:3 is chanted, on the second Jeremiah 2:4-28, 3:4, and 4:1-2, and on the third, the prophecy of Isaiah (Isaiah 1:1-27).

This third Shabbat, right before Tisha B’Av, is called Shabbat Hazon after the haftarah that warns the “sinful nation” that has “forsaken the Lord” about the potentially disastrous consequences of its actions; yet it also reminds the people: “be your sins like crimson, they can turn snow-white, but if you refuse and disobey, you will be devoured by the sword.” This haftarah prefigures the mood of the subsequent month of Elul, with its focus of repentance. Isaiah says, “Cease to do evil; learn to do good. Devote yourselves to justice; aid the wronged,” implying that mourning the loss of the Temple and Jerusalem is not sufficient without a commitment to ethical action.


Not only is Tisha B’Av preceded by a Shabbat that sets its mood, but it is followed by a Shabbat of Comfort, Shabbat Nahamu, whose haftarah, Isaiah 40:1-26, begins: “Comfort, oh comfort My people, says your God.” The haftarah suggests that Israel’s “term of service is over, that her iniquity is expiated, for she has received at the hand of the Lord double for all her sins.” This is the first of seven haftarot from Isaiah, called “the seven consolations,” which are read on the Shabbatot after Tisha B’Av. Offering hope of ultimate redemption, these consolatory readings bridge the period from Tisha B’Av to Rosh Hashanah, as Jews are beginning their own move towards self-judgment, self-renewal, and personal redemption.

An New Ancient Manuscript Claims Jesus Was Married And Children

The ancient manuscript sensationally claims that Jesus married Mary Magdalene and even had children. Written evidence exists that suggests Jesus married to Mary Magdalene and even had children. Furthermore, the ancient manuscript calls Joseph—just like Jesus— the Son of God.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century i.e., Jesus’ lifetime. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family and political life.
The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life, 13 years prior to the crucifixion; an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul―the Church of Mary Magdalene. (source)

According to experts, Jesus was born around 5BC and was crucified around 30AD. However, many people believe the story of Jesus is far more fascinating than what the church has been willing to accept.

Interestingly, the biography of Jesus is filled with enigmas. IN fact, there little anyone knows about his early life. According to the Gospel of Luke (2:41–2:51), when Jesus was 12 he journeyed to Jerusalem with his parents to celebrate Passover. Everything else before that and until Jesus was thirty remains a profound enigma for scholars.

Authors of a new book titled the Lost Gospel firmly believe they have found evidence in an ancient manuscript that Jesus had TWO sons and married Mary.

While there have been a number of ‘lost gospels’ that have been discovered in the past, none of them have created such a buzz among scholars as this finding.

The ancient texts, believed to date back to 570 AD, was written in Syriac has been covered in dust, waiting in the archives in the British Library for the past 20 years.

Before arriving at the British Library, the ancient manuscript was acquired by the British Museum in 1847 from a dealer who claims to have obtained it from the ancient St. Macarius monastery in Egypt.

Even though the ancient manuscript has been studied in the past, it has been cataloged as unremarkable. However, that changed when Barrie Wilson, a professor of religious studies in Toronto and Simcha Jacobovici studied the ancient text.

After six years of analyzing it, they believe that they’ve uncovered a missing fifth gospel which tells the story of the life of Jesus and was supposedly written by evangelists Matthew, Mark, Luke, and John, in the 1st century AD.

If this discovery is accepted by the scientific community, it would become the greatest and most important revelation into the life of Jesus in nearly 2000 years.

Jacobovici claims that the ancient manuscript –which is composed of 29 chapters— is a copy of another 1st-century gospel and offers different insights on several parts of the Bible.

To make the sensational ‘discovery’ experts used hi-tech digital imaging to photograph the text 13 times after which the document was translated for the first time from Syriac into English.

The two researchers claim that Joseph was actually Jesus and that ‘Aseneth’ was in fact, Mary Magdalene.

The alleged translation of the ancient texts indicates that a Pharaoh of Egypt officiated at the wedding saying to Aseneth:

‘Blessed are you by the Lord God of Joseph, because he is the first-born of God, and you will be called the Daughter of God Most High and the bride of Joseph now and forever.’

Furthermore, the ancient texts allegedly read that after a seven-day wedding feast: ‘Joseph had intercourse with Aseneth . . . And Aseneth conceived from Joseph and gave birth to Manasseh and his brother Ephraim in Joseph’s house.’

However, similar claims have been made in the past.

Harvard professor Karen L. King indicates that she discovered an ancient papyrus fragment believed to have originated in ancient Egypt called the ‘Gospel of Jesus’ wife, written in Coptic reading:

‘Jesus said to them, “My wife . . .” ’
‘If you look at the cumulative evidence for Jesus’s marriage, it’s getting overwhelming,’ says Jacobovici. ‘This discovery is probably the most important piece.

‘Its provenance is known, sitting in the British Library all these years. It’s not crazy to say it’s a copy of a work from the first century — many scholars say it is. And it’s not nuts to say it’s Christian — as many scholars have said.’
However, nearly all Christian historians remain unconvinced concluding such claims are nothing but empty claims.

Diarmaid MacCulloch, professor of the history of the church at Oxford University

explains the ‘lost gospel’ claims sound ‘like the deepest bilge,’ adding: ‘I’m very surprised that the British Library gives these authors houseroom.’

Simcha Jacobovici and Barrie Wilson insist: ‘The only way there is no evidence is if you keep ignoring the evidence.’