This Week’s Torah Portion | 18 Feb – 24 Feb, 2018 – 3 Adar – 9 Adar, 5778

Tetzaveh (Command) Parsha – Weekly Torah Portion

TORAH : EXODUS 27:20-30:10
PROPHETS : 1 SAMUEL 15:1-34
GOSPEL : MATTHEW 5:13-20

About the Weekly Torah Portion

From ancient times there has been a weekly portion (Parashah) from the first five books of Moses (The Torah) and an ending (Haftarah) from the Prophets read on the Sabbath in synagogues around the world. This portion is given a Hebrew name drawn from the opening words of the Torah passage.

We have found that in perusing these weekly readings, not only are we provided opportunity to identify in the context of God’s Word with millions of Jewish people around the world, but very often the Holy Spirit will highlight specific passages pertinent that week in our intercession for the Land and people of Israel.

The Haftarah, unless otherwise noted, will be that read in Ashkenazy synagogues around the world.

The readings for this week 18-24 February 2018 are called Tetsaveh—“Command/Charge”:

NOTE: This is one of four special Shabbats before Passover having additional Torah and replacement Haftarah readings. Because this Shabbat comes just before Purim, it is called Shabbat-Zachor—“Remember! (what Amalek did to you).” It contains an additional Torah reading (see above); and the usual Haftarah (Ezekiel 43:10-27) is replaced by the reading from I Samuel.

Lights and Illumination

This week’s Torah reading begins and ends (Exodus 27:20-21; 30:7-8) with Light and Illumination (and in the middle are “Lights and Perfections”—See Urim & Thumim below).

Moses is told to command the Children of Israel to bring to him “clear oil of beaten olives for the light, to raise up a lamp perpetually.” Near the close, the High Priest’s duties will include servicing the wicks and flames each morning and evening, at which time he will also be burning incense before the LORD.
Chapter 28 contains instructions related to the holy garments for Aaron the High Priest and his sons, with special instructions regarding the clothing of the High Priest: the ‘breastplate’, the ‘ephod’, the robe, tunic, turban, and sash.
Chapter 29 addresses the consecration and ordination of priests, the altar at which they would be serving and the sacrifices required.
Ch. 30:1-10 describes the Alter of Incense, which would be placed before the veil.

All of this is “Holy Ground” indeed. Ask the Lord to “illumine” your reading! We would also recommend reading Zechariah 3 along with this, where the LORD Himself is revealed as standing against our enemy, and supplying the purification truly necessary for priests in ministering righteously before Him.


*Exodus 27:20; 30:7,8: “And you shall command the children of Israel that they bring you clear, pure oil of pressed olives for the light, to cause the lamp to burn continually…And he shall burn it [fragrant incense] every morning when he trims the lamps. When Aaron lights the lamps at twilight, he shall burn incense…”

Plain olive oil doesn’t burn well if at all. It needs to be zach—refined, pristine, transparent, pure, clear. The Light from the Menorah illuminated the Holy Place; its lamps were also positioned so as to shine onto the table bearing the Bread of His Presence. Pray that we keep the lamps of our spirits trimmed, and fueled with the Holy Spirit, so that the truth of His Word and Presence will be illuminated.

“Be dressed ready for service and keep your lamps burning . . .” (Luke 12:35 NIV);

“You, O LORD, keep my lamp burning; my God turns my darkness into light” (Psalm 18:28 NIV).

“For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Yeshua the Messiah” (II Corinthians 4:6).

*Exodus 28:3: “So you shall speak to all who are gifted artisans (Heb: “wise-hearts”), whom I have filled with the spirit (wind) of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest.”

Pray for those whom God has especially gifted in the Body of Messiah as ‘craftsmen’, that they realize their talent and grace in developing their artistic skills have been breathed into them by the Holy Spirit—and that they will devote their creativity to that which is holy. In Israel as in other countries, there is a ‘thief’ waiting to divert the artistic giftings of God’s people away to the adulation of the world.

Urim and Thumim

*Exodus 28: 29-30. “Aaron shall carry the names of the sons of Israel in the breastplate of judgment over his heart when he enters the holy place, for a memorial before the LORD continually. You shall put in the breastplate of judgment the Urim and the Thumim, and they shall be over Aaron’s heart when he goes in before the LORD; and Aaron shall carry the judgment of the sons of Israel over his heart before the LORD continually.”

The exact nature of the Urim and Thumim and how they were used is no longer known to us. But we may assume this: they were a divine means used by the High Priest in making ‘wise judgment’ for Israel (Num. 27:21; Nehemiah 7:65). Urim is a special superlative for “Light”—as it were, “Light of Lights” – and Thumim a superlative for “Perfection”—as it were, “Perfection of Perfections”. Light (Hebrew: or) is related to “revelation and illumination”, while (tome) the Hebrew root for the word perfection is often translated “integrity” (cf: Psalm 25:21—“Let integrity (tome) and uprightness preserve me, for I wait in hope for You.”). Righteous judgments for His people is near to God’s Heart, and He desired it to be near to the hearts of His priests. This required supreme Illumination and Integrity—from beyond the wisdom of man.

Finally, Urim begins with the first letter of the Hebrew alphabet ALEPH, while Thumim begins with the last TAV. Aleph and Tav (Hebrew) / A and Z (English)/ Alpha and Omega (Greek). In the Hebrew translation of Revelation 22:18, Yeshua (Jesus) declares,

“I am the Aleph and the Tav, the Beginning and the End, the First and the Last”.

PLEASE PRAY that intercessors in Israel would be guided by a longing for righteous judgment, a plea for revelation and integrity to the One who is the “FIRST and the LAST,” the “Righteous Judge” (II Tim. 4:8)—the true Light shining in Darkness, who illumines everyone who comes into the world (John 1:9).

*Exodus 29:43-46. “I will meet there with the sons of Israel, and it shall be consecrated by My glory. I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the LORD their God, who brought them out of the land of Egypt, that I might dwell among them; I am YHVH their God” (Emphases ours).

Last week we called attention to God’s desire to “dwell with”, to “neighbor closely”, to shokhen with His people.

PLEASE PRAY: for a longing among the sons and daughters of Israel after the presence of our LORD—for an awakened desire to be “consecrated” by HIS glory.

In the Synagogues there is an oft-recited prayer for the Shekinah (manifest presence of His glory) to return to Zion. He longs to “dwell among the children of Israel and to be their God”—but there must be a purification and consecration to prepare the way (Malachi 3:2-3).

[The readings for next week 25 February—3 March 2018 are called Ki Tisa—“When You Elevate”: TORAH: Exodus 30:11—34:35; HAFTARAH: I Kings 18:1-39. PURIM is March 1 at which time the Book of Esther will be read.]

In A Nutshell

In the portion, Tetzaveh (Command), the Creator provides Moses with additional details regarding the tabernacle, and commands the children of Israel to take olive oil to light the everlasting candle in the tent of meeting outside the veil, so it may burn from dusk to dawn.

The Creator instructs Moses to appoint Aaron and his sons, Nadav, Avihu, Elazar, and Itamar to be his priests. He elaborates on the commandment of preparing the holy garments “for honor and glory” (Exodus, 28: 2): the vest, fringe, coat, and the rest of the garments of the priest.

Afterward comes an explanation on the sanctification of Aaron and his sons for their role in the tabernacle, including the offering of an ox and two rams on the altar of the incense that will be positioned inside the tabernacle before the veil, and how the incense is to be made. Finally, the Yom Kippur (Day of Atonement) is mentioned, which is to take place once a year.

Commentary

The portion, Tetzaveh (Command), is very matter-of-fact, short, and pragmatic. The whole of the substance of creation is the desire to receive. This is the solid basis from which we should begin. We feel the will to receive within us divided into four levels: still, vegetative, animate, and speaking. All our desires are divided in this manner, and we give them the shape of bestowal, namely to aim them toward giving. All desires must be aimed toward our connection “as one man with one heart,”[1] with love of others, as in “love your neighbor as yourself.”[2]

To the extent that we correct each one of our desires, we shape the image of man—becoming similar to the Creator. This is Adam HaRishon (the first man), who shattered and divided into myriad souls. Our purpose is to reassemble those souls into that single soul. We achieve this by annulling our egos and connecting all our desires. The connection is on the levels of still, vegetative, animate, and speaking. In these degrees we gradually reconnect everything into the new reality that the Torah narrates.

First, the oil for the lamp is a special oil, which must be lit in a special way. Subsequently, from the emitted light we can prepare the priesthood garments that clothe the will to receive.

The will to receive remains the same whether it strives to benefit others or itself. The difference lies in how we use it—for our own sake or for the sake of others. That is, do we want to use it to benefit ourselves although it is detrimental to others, or do we want to benefit others? There are two options with myriad variations.

All this relates to “clothes” over the desire. The Torah details how to build these clothes—how to build the right intentions over our desires, meaning the degrees Yod–Hey–Vav–Hey, or degrees of Aviut (thickness, will to receive) 1, 2, 3, and 4. The corrected desires may be from the still (inanimate) such as building the tent of meeting and the ark of the covenant, from the vegetative, such as wool or linen, or from the animate, which are the offerings themselves.

The speaking are people who are united in their degree, who wear the clothes that befit the high priest, such as a breastplate, a girdle, a miter, or a tunic. The high priest is a person who is aimed entirely toward bestowal, love of others, through which we reach the Creator. There is a priest, and there is the high priest. That is, there are Katnut (infancy) and Gadlut (adulthood) in this degree. These are the stages by which we must progress in order to correct our desires.

The sum of the desire that the Creator created in each of us contains 613 desires, which are 613 desires we must invert from inclining to receive to desiring to bestow upon others. This is how we connect with one another, gathering all these desires into a single mechanism.

Questions and Answers

Can we change desires through intentions?

Yes, we can change desires through intentions. By wanting to give to each other we tie our desires as a single body in a Kli (vessel) known as Beit HaMikdash (lit. The House of Holiness; trans. Temple). Bait (house) is a Kli of Kedusha (holiness), bestowal, love of others, the aim to give. This is the Adam that we build, our common soul, Shechina (Divinity), the Assembly of Israel, Malchut of Atzilut—where the Creator appears.

The portion explains that our desires are divided, too. The writings of the ARI teach us that our soul consists of Shoresh, Neshama, Guf, Levush, Heichal (root, soul, body, clothing, hall, respectively). Shoresh is inside us, Neshama is our innermost part, Guf is the desires themselves, and Levush and Heichal are additions.

The Torah tells us that the Levush (clothing) consists of the five types of garments of the high priest. Heichal (hall) is the surroundings—the tent of meeting with all its details. Of course, none of this relates to any physical tent, person, vessels, or a lamp. Rather, the text relates to the way we develop the will to receive into working in order to bestow, as the Creator bestows upon us. Through these corrections of many degrees and parts in our desires we achieve similarity with the Creator and Dvekut (adhesion) with Him.

The end of the portion also mentions Yom Kippur (the Day of Atonement). All the corrections we perform during the year, the preparations, corrections over the nations of the world, over the people of Israel, and over the Levites and the priests, bring us to the degree of the high priest. When we rise above those desires and bring them together to a place of general bestowal, called Beit HaMikdash, a place of special unity where we achieve oneness with the Creator—the point of Dvekut—it is called “the work of the priest in the holy of holies on the day of atonement.”

Aaron and his sons are all in spirituality, yet we know that spirituality is not transferred by inheritance. Many Kabbalists had no children, or had children who did not become Kabbalists. And yet, here we see a very clear order of Aaron and his sons. What is the meaning of this order?

The priesthood that is passed on from father to sons is discussed not only in this portion.

Some researchers claim that it is possible to find genes of priests even today.

This is true; it can be found in both the material world and the spiritual world. There are many reasons for it, but what we understand is that a Kli (vessel) that is in bestowal—meaning a spiritual Partzuf, or a soul (Neshama) that is working in bestowal in order to bestow—operates in active bestowal and begets a more advanced Partzuf called a “son.”

Is a son the next degree of the priest?

Yes. This is why it is impossible for a holy Partzuf to emerge from a Partzuf that is not bestowing in order to bestow or receiving in order to bestow. In our world we may or may not pay attention to it because in projecting to corporeality it becomes mere customs. But in spirituality we understand where it comes from; a Partzuf that has a Masach (screen), Aviut (thickness), and Ohr Hozer (Reflected Light), and works in holiness cannot yield an impure act. This is why priesthood is inherited from father to son.

How come we do not know what happened to Moses’ sons, but do know it about priests?

Moses is contact with the Creator, in which all are included, above all the priesthood. The priests provide direction in the work of the Creator, in corrections, and Moses is the point of contact itself. It is not a direction, merely a point of attachment, of Dvekut.

In other words, it is all in us; it is not a physical Moses or anything of the sort.

No, there is no such thing; it is all in us. When we connect among us, we produce a Kli that yields a sensation of connection, a bonding between us. First comes love of people, as it is written, “love your neighbor as yourself.”[3] Then comes the love of the Creator. These are the circles we need to build in the bonding between us. The whole of humanity must achieve it, the people of Israel, as well as non-Jews who are drawn to it and can achieve real connection with the Creator.

This is why Moses did not belong to the priests, Levites, or Israel; he is a point above any definition. Although he includes them, he is still above them. The correction of the world is that all of us will unite. The more we unite and make ourselves similar to the upper light, the Creator, the more He is with us and within us.

The portion details garments. It was said that only the wisehearted can prepare these garments. Who are the wisehearted?

The wisehearted are those whose heart, meaning desire, is arranged according to Hochma (wisdom). These are not ordinary desires, but ones that have been arranged by the light of Hochma. Therefore, the beginning of the portion talks about the general light that reforms, which illuminates all the Kelim (vessels). Only with this light is it possible to carry out the Mitzvot (commandments) described in the portion, which is why it is called Tetzaveh (Command). The Creator’s command comes only in order to give us the light that reforms. The Creator tells us how to use it in order to achieve corrections, such as the garments of the high priest, the building of the tabernacle and everything else.

Is it only when a person reaches a certain stage of wisdom of the heart that one can wear these garments?

The heart is the tabernacle of all our desires, but only if one arranges all of one’s desires in the right order using the upper light, the menorah that illuminates to that person, the light that reforms. The right order means in order to bestow, from easiest to hardest. It is not something we need to build; it is rather built by itself. The commandment relates only to our willingness; we must come under the light with our Kli, then the Kli will acquire the shape of the light. The wisehearted do not know how to do everything, only how to prepare themselves for the light to work on them.

Why is the engagement with garments possible only from this point onward?

Clothing is the intentions to bestow.

So are the wisehearted intentions?

The wisehearted are those who prepare themselves for correction. When it comes, it brings them garments.

From The Zohar: And You Shall Command

When it writes, “And you,” it means to include Divinity in the command and in the speech. The upper light, ZA, and the bottom light, Nukva, are included together in the word, “And you,” since “you” is the name of the Nukva, and the added Vav [“and”] is ZA, as it is written, “And You preserve them all,” relating to ZA and Nukva.

Zohar for All, Tetzaveh (Command), items1-2

Zeir Anpin is the Creator, the upper force, the light that reaches us. We who want to connect build the Nukva. Although she herself does not exist, this part was left after the breaking. The soul has broken and its pieces are scattered. As much as we may want to connect, we cannot. However, we have the tendency toward it, and accordingly, the light affects us and connects us. If there is additional inclination, additional light influences us and connects us.

This is why our work is called “day-to-day,” as in “Day to day pours forth speech” (Psalms, 19:3). This is how we arrive at the end of the year, the Day of Atonement that connects us and leads us to all the corrections. This is when we atone for our iniquities.

Yet, these are not our own iniquities. Rather, it is the breaking; from the time of the breaking of Adam HaRishon, before we were created, since “the inclination in a man’s heart is evil from his youth” (Genesis, 8:21). When we scrutinize these matters and want to overcome them and connect above all gaps and hatred, and achieve love, we reach the foot of Mount Sinai.

Why is Yom Kippur (Day of Atonement) considered the holiest day?

It is the point of contact of all the desires that one has prepared to connect with everyone into a single Kli to be in Dvekut with the Creator. That is, it is the implementation of our work in this world, in which we must achieve the revelation of the Creator, unity, and love of others. Yom Kippur symbolizes it.

Is it a specific day in the year?

No, a day is a degree. If a person performs all the corrections, the degree that one reaches is called Yom Kippur. It could happen on any of the days in the year because it is not a day but a spiritual state.

What is so special about this day that only the quality known as the “high priest” makes the required correction in the Holy of Holies?

A person adds all the corrections on the still, vegetative, animate, and speaking levels in their final form and achieves Dvekut. It has to be “world,” “year,” “soul,” and “place.” That is, a person arranges all the desires—still, vegetative, and animate—the clothes, which are also the cover of the tent, all of one’s garments from the vegetative. The animate are the offerings of Yom Kippur. The high priest is a result of the whole of humanity, from all the corrections on the human, speaking level.

If a person joins them all together on the special day called Yom Kippur, it brings one to the point of Dvekut with the Creator. This is the highest place that can be achieved, from which one achieves the end of correction and rises to a higher dimension.

From The Zohar: Blow the Horn [Shofar] on the New Moon

Thus, “Serve the Lord with gladness,” since man’s joy draws another joy, the higher one. Similarly, the lower world, Malchut, as it is crowned, so it extends from above. This is why Israel hurry to awaken a sound in the Shofar, which includes fire, wind, and water, the middle line, which consists of three lines that became one and rises upwards.

Zohar for All, Tetzaveh (Command), item 94

The three lines talk about the work of the priests—Priest, Levite, and Israel—meaning about our work. There are two Klipot (shell/peels): the Klipa (singular for Klipot) of the right, which is Ishmael, and the Klipa of the left, being Esau. Right and left are our work, our will to receive opposite which is the desire to bestow, and the extent to which we can add these desires by removing the Klipot Ishmael and Esau.

This is how we build the middle line, the line of Dvekut, called Adam. On this line, the more we connect among us all the desires, all our intentions in order to achieve similarity with the Creator, bestowal and love of others—and from there to the love of the Creator—the more we ascend in our connection. If we achieve unity in that line, we have reached the purpose of creation.

We must understand that the current changes the world is going through, the myriad problems, the global crisis, are all signs we must begin to connect, since only by that will we be able to resolve the crisis.

This is the reason for the current surfacing of the wisdom of Kabbalah—the light that reforms, the illuminating menorah that can shine to those who want to sanctify themselves and get to the Temple, to realize their task in the world. Today we are in the midst of the actual realization of the portion, “Command.”

The Creator sounds like a forceful, domineering force, while the creature is in a state of constant sin and request for forgiveness. It is a rather complicated system.

For what should one ask forgiveness? If it is written, “I have created the evil inclination,”[4] then the Creator has created it. What then is there to ask forgiveness for? On the contrary, we should demand, “I want You to correct what You have created in me.” It is called, “My sons defeated Me.”[5] The Creator will welcome it. We misconstrue the Torah by thinking that we are sinners, while the sin is not in us. Our only sin is not requesting correction. What is in us did not come from us; we cannot blame ourselves for how we were born.

We should say in regard to all our qualities, characters, and all that we are, “Go to the craftsman who made me.”[6] We are not to blame. The fault, the blemish, is that we do not examine ourselves and ask for correction so as to be similar to the Creator—bestowing, loving others, benevolent.

When a person does not reveal and does not ask for correction, this is when one is at fault. However, we did not commit the transgression for which we have a demand. It is simply something with which to come and demand contact with the Creator, a constant dialog with Him. The evil inclination is “help made against us.” On the one hand, it removes us from the Creator. On the other hand, it gives us an “official approval” to come and connect with Him.

[1] RASHI, Exodus, 19b
[2] Talmud, Seder Nashim, Masechet Nedarim, Chapter 9, p 30b
[3] Jerusalem Talmud, Seder Nashim, Masechet Nedarim, Chapter 9, p 30b
[4] Jerusalem Talmud, Masechet Berachot, 27b
[5] Babylonian Talmud, Masechet Nezikin, Baba Metzia, 59b
[6] Babylonian Talmud, Masechet Taanit, p. 20b..

The God Of Freemasonry Revealed

Many have wondered
who or what the God of Freemasonry is.
We have enough clues & evidence
to connect the dots…
and no surprise:
more Satanic inversion.

The God of Freemasonry

It is an important thing to know if you are interested in zooming in on the source of evil in this world.

Centuries of leaked documents, former insider accounts and scholarly research has shown that Freemasonry has become the most pervasive, influential and powerful of all the Secret Societies on Earth.

Many US Founding Fathers were masons.

Many leading figures of the French Revolution were masons. Many US presidents have been masons. Freemasonry inspired Mormonism and was a central theme behind the occult assassination of JFK.

People in high positions of power place their oath to Freemasonry above their oath to serve the people who elected them; some such policemen and judges make decisions not based on truth and justice but rather based on protecting the masonic network, the Lodge and their masonic brethren.

Many lower level masons are deliberately kept in the dark, not told what they are getting into, but,
What are the higher level initiates really worshipping?

Who or what is the god of Freemasonry?

The Great Architect of the Universe

In trying to decipher the god of Freemasonry, there are many clues that point towards a dark force that is the engineer or creator of this world, especially the dystopian aspects of this world which some people have dubbed,
The Establishment
The System
The Matrix
It is no coincidence that in The Matrix movie series themselves, Neo finally meets his maker, i.e. the being who created the entire system.

He is called “the architect” and is represented by a bearded old man. Saturn, god of time, harvest, law and death, is also represented this way.

Masons typically refer to their god as the “Great Architect of the Universe” while Gnostics also used the same term in reference to the tyrant they claimed had created a fake, inferior copy of the original perfect world (they also called this force “Demiurge” and “Yaldabaoth”).

The primary masonic logo of the letter ‘G’ is enclosed inside a square and compass, which are tools of an engineer, draftsman or architect who designs and draws with them to create things.

It’s easy to get lost in names here, but the point is to see the connections. There are many names but one underlying force beneath all the names.

The Architect/Demiurge is the cruel god who is basically the same force as Satan or the Devil, and goes by many other names, as we shall see.


Ceiling of masonic lodge in Philadelphia.

The Mysterious Masonic Letter “G”

Speaking of the masonic ‘G’, what does it stand for?

Official masonic lore claims that it stands both for “God” and “Geometry”.

Is ‘G’ a clue for the God of Freemasonry?:
“By letters four and science five, this ‘G’ aright doth stand, in due Art and Proportion; you have your answer, friend.”

What are the ‘letters four’?

It is believed that they stand for “YHWH”, the name of the Great Architect of the Universe (pronounced “Yahway” (sometimes pronounced Jehovah) in the ancient Hebrew language, from which the Bible was translated.

Which is the 5th science? Geometry.

The Letter ‘G’ stands for “Geometry”, which is the mathematical science upon which Architecture and Masonry were founded.”
However there are others who quote famous grand masons Eliphas Levi and Albert Pike to claim that the masonic ‘G’ really stand for gnosis and generation.

Gnosis is the Greek word for knowledge, and this fits in precisely with the masonic ideology of worshiping the light (more on this below) to become enlightened or illuminated (think Illuminati).

This is from the website GnosticWarrior.com:
“In the Mysteries of Magic by Eliphas Levi and interpreted by Arthur Edward Waite, it is written:
All these magical theorems, based on the unique dogma of Hermes, and on the analogical inductions of science, have been invariably confirmed by the visions of ecstatics and by the convulsions of cataleptics under the supposed possession of spirits.

The ‘G’ which Freemasons place in the centre of the Burning Star signifies Gnosis and Generation, the two sacred words of the ancient Kabbalah.

It also signifies Grand Architect, for the Pentagram, from whatever side it may be looked at, always represents an A.
Eliphas Levi
Dogme et Rituel de la Haute Magie
vol. II, p. 97
Albert Pike had reconfirmed this fact by quoting Levi in his book, Liturgy of the Ancient and Accepted Scottish Rite of Freemasonry, IV to XIV:
‘In the centre of this Blazing Star Freemasons place the letter G.

It signifies Gnosis and Generation, the two sacred words of the ancient Kabala; and also the Grand Architect; for the Pentagram, whichever way we view it, presents the letter A’.”


The masonic G.

Jahbulon, Baal and Nimrod

Is the God of Freemasonry Jahbulon?

Historian Jasper Ridley claims in his book The Freemasons that before joining a lodge all Masons must accept that the God of Freemasonry is Jahbulon and that they learn this once they get to the Royal Arch Degree.

Interestingly, Jahbulon is a composite word made up of 3 parts:
Jah is the Hebrew name for God (Jahovah is very similar to Jehovah) and is also used by certain Rastafarian religions to mean God
Bul refers to the Babylonian deity Baal
On refers to the Egyptian deity Osiris
Baal is mentioned in the bible as a god who demanded and required human sacrifice.

Baal is another name for the Babylonian god Nimrod. The ancient Mystery Schools which spawned the world’s current Secret Societies, of which Freemasonry became the dominant strain, trace their roots back to Egypt and Babylon.

Hence Nimrod may be yet another name for the God of Freemasonry.

This article on MediaMonarchy.com states:
“Masonic writings… dwell heavily on a descendant of Ham as one of the founders of Masonry: Nimrod.

In the Encyclopedia of Freemasonry (Mackey-McClenachan), under the heading ‘Nimrod,’ we find:
‘The legend of the Craft in the Old Constitutions refers to Nimrod as one of the founders of Masonry.

Thus in the York MS., No. 1, we read:
“At ye making of ye toure of Babell there was a Masonrie first much esteemed of, and the King of Babilon yt called Nimrod was a Mason himself and loved well Masons’.
As Nimrod had so many things attributed to him, it was only reasonable for peoples, now in segregation, to adopt the portion of belief best interpreted by each group.

Thus, diverse religious attributes and beliefs, yet peoples remaining reverent to their god. We find such names for this revered god (Nimrod) in scripture as,
Chemosh
Molock
Merodach
Remphan
Tamuz
Baal,
…to mention only a few of the some thirty-eight Biblical titles plus numerous representatives of these ‘gods’.”
Did you catch that Molock (aka Moloch, Molech) was among the other names of the God of Freemasonry?

The same Molech is featured at Bohemian Grove where Secret Society initiates perform black magic, mock (or otherwise) sacrifices and sexual rituals under a giant 40 foot owl.


Statue of George Washington,1st US President and high-level Freemason,in a Baphomet pose.

Baphomet, Mendes, Horny Goats, Pan, Capricorn and Saturn

Baphomet is another god associated with Freemasonry, even though some Freemasons officially deny it.

You can see master mason George Washington doing his baphomet pose above.

Baphomet was a hermaphroditic god (having both male and female genitalia) which will begin to take on more significance in the future, as we head into a transhumanistic world where the NWO transgender agenda (part of the synthetic agenda) is to make all humans more robotic – non-binary, genderless and sexless.

Baphomet’s head is an inverted 5-pointed star/pentagram (more Satanic inversion), and being a goat he is linked to,
Mendes
Pan (god of the wild, often linked to horniness and sexual excess)
Capricorn (the zodiac sign symbolized by goat horns)
Saturn (housed in Capricorn in the night sky)

Blatant: Manly Hall writes
of the “seething energies of Lucifer”,
the God of Freemasonry.


The Seething Energies of Lucifer

Albert Pike and Manly Hall are former masons whose work is widely quoted by those seeking to understand what exactly Freemasonry is.

Both of these men referred explicitly to Lucifer as the God of Freemasonry.

Pike spoke of the pure doctrine of Lucifer while Hall wrote about the seething energies of Lucifer which can be awakened by master masons:
“Lucifer, the Light-bearer ! Strange and mysterious name to give to the Spirit of darkness! Lucifer, the Son of the Morning!

It is he who bears the Light, and with its splendors intolerable, blinds feeble, sensual or selfish souls? Doubt it not!”
Albert Pike (33º Freemason)
Morals and Dogma of the ancient and Accepted Scottish Rite of Freemasonry
pg. 321

“When the Mason learns that the key to the warrior on the block is the proper application of the dynamo of living power, he has learned the mystery of his craft.

The seething energies of Lucifer are in his hands and before he may step onwards and upwards he must prove his ability to properly apply (this) energy.”
Manly P. Hall (33º Freemason)
Lost Keys of Freemasonry
pg. 48
Freemasonry, like other strands of Satanism, inverts everything and takes the opposite as the truth.

Grand Commander and sovereign pontiff of universal freemasonry Albert Pike was quoted as giving instructions to the 23 supreme councils of the world:
“That which we must say to the crowd is, we worship a god, but it is the god one adores without superstition.

To you sovereign grand inspector general, we say this and you may repeat it to the brethren of the 32nd, 31st and 30th degrees – the Masonic religion should be by all of us initiates of the high degrees, maintained in the purity of the luciferian doctrine.

If lucifer were not god, would Adonay (the God of the Christians) whose deeds prove cruelty, perfidy and hatred of man, barbarism and repulsion for science, would Adonay and His priests, calumniate Him?

Yes, lucifer is god, and unfortunately Adonay is also God, for the eternal law is that there is no light without shade, no beauty without ugliness, no white without black, for the absolute can only exist as two gods. Darkness being necessary for light to serve as its foil, as the pedestal is necessary to the statue, and the brake to the locomotive.

Thus, the doctrine of Satanism is heresy, and the true and pure philosophical religion is the belief in lucifer, the equal of Adonay, but lucifer, god of light and god of good, is struggling for humanity against Adonay, the god of darkness and evil.”
Recorded by A.C. De La Rive
La Femme et L’enfant dans La Franc-Maconnerie Universelle, pg. 588.
Cited from ‘The question of freemasonry” (2nd edition 1986 by Edward Decker pp12-14)
This is the very same Albert Pike whom I have quoted elsewhere as predicting a World War 3 scenario, where the NWO controllers pit Zionism against Islam (same source as above):
“We shall unleash the nihilists and the atheists and we shall provoke a great social cataclysm which in all its horror will show clearly to all nations the effect of absolute atheism; the origins of savagery and of most bloody turmoil.

Then everywhere, the people will be forced to defend themselves against the world minority of the world revolutionaries and will exterminate those destroyers of civilization and the multitudes disillusioned with Christianity whose spirits will be from that moment without direction and leadership and anxious for an ideal, but without knowledge where to send its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer brought finally out into public view.

A manifestation which will result from a general reactionary movement which will follow the destruction of Christianity and Atheism; both conquered and exterminated at the same time.”

The God of Freemasonry:responsible for the fake lightthat initiated the Simulation/System/Matrix we inhabit.

Worship of the “Light”… But What Light?
“Masonry, like all the Religions, all the Mysteries, Hermeticism and Alchemy, conceals its secrets from all except the Adepts and Sages, or the Elect, and uses false explanations and misinterpretations of its symbols to mislead those who deserve only to be misled; to conceal the Truth, which it calls Light from them and to draw them away from it.”
Albert Pike
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
p.104-5
Which it calls “light” – indeed…

The open admission by esteemed masons that the God of Freemasonry is Lucifer (and concomitantly that the ideology of Freemasonry is Luciferian, that the goal of Freemasonry is to become enlightened) is itself another inversion.

The light is not what you think it is. In this context, light is not synonymous with good, pure, moral or love. Remember, Freemasonry extolls the virtue of intellect and knowledge represented by the light.

They worship Prometheus, the mythological figure who stole fire from the gods and gave it to mankind (a statue of Prometheus can be found outside the Rockefeller building in New York).

Not coincidentally, in another of his myths, Prometheus establishes a form of animal sacrifice that was practiced in ancient Greece.

The evidence that Freemasonry is a negative force is overwhelming. The Illuminati are a group of cold-hearted psychopaths, eager for power and control at any cost, and are the furthest thing from enlightened or illuminated in the normal and common sense of the world.

To be truly enlightened or illuminated would be to realize that we are all one, we are all connected, that whatever you do to another you do to yourself, and that therefore empathy for others is a natural extension of love for yourself.

The attitude of high-level manipulative Secret Society initiates is just the opposite of this.

The light of Freemasonry is a fake light, which has given birth to a fake reality. The light is the start of the Matrix.

“Let there be light …” can be interpreted as the story of creation of the inverted, dystopian world in which we live, designed and created by the same negative force with many names that I am exposing throughout this article.

The light has been weaponized.

This is, of course, intimately connected to the widespread idea that we live on a prison planet, trapped through karma (ruled by Saturn, god of time), where (unless we elevate our consciousness) we may not be able to escape a soul net or reincarnation cycle – which works by introducing a fake light at the point of death to entice our souls to rinse and repeat ad infinitum.

Read ‘Soul-Catching Net – Are We “Recycled” at Death to Remain in the Matrix?’ for a deeper explanation.

And the God of Freemasonry Is…

What is most important is to see the deeper unity of reality, to connect the dots among seemingly disparate names, terms, ideas and cultures.

Whether you call this dark force,
the Great Architect of the Universe
the Demiurge
Yaldabaoth
Satan
Devil
Yahweh
Jehovah
Saturn
Jahbulon
Baal
Nimrod
Lucifer,
…it’s the same basic force.

Rich and powerful people are worshipping something – and they’re not just doing it for fun. They’re getting something out of it.

They are literally selling their souls – handing them over for possession – in exchange for (what they perceive as) power, but which in reality is a diminishment of their power.

With consciousness rising, more of this horrible truth will be brought to light – the true light, not the fake light that fuels the synthetic Matrix – and hopefully sooner rather than later.

Sources

The Who, How and Why of the JFK Assassination – 52 Years On – Part 3


http://www.masonic-lodge-of-education.com/letter-g.html

The Letter “G” in Freemasonry Signifies Gnosis

Masonic Roots: Christ, Solomon, or Baal?

Black Magic: Satanists Rule the World, Not Politicians, Bankers or Military Heads

The Synthetic Agenda: The Distorted Heart of the New World Order


https://www.christian-restoration.com/fmasonry/lucquotes.htm

Chapter IV – The Fellow Craft


https://www.goodreads.com/author/quotes/69103 .Albert_Pike

Russia Already In, China to Come: Chances of WW3 in Syria Just Got Higher

Soul-Catching Net: Are We “Recycled” at Death to Remain in the Matrix?

This Week’s Torah Portion | 11 Feb – 17 Feb, 2018 – 26 Shevat – 2 Adar, 5778

Teruma (Donation) Parsha – Weekly Torah Portion

TORAH : EXODUS 25:1-27:19
PROPHETS : 1 KINGS 5:26-6:13
GOSPEL : MARK 12:35-4

About the Weekly Torah Portion

From ancient times there has been a weekly portion (Parashah) from the first five books of Moses (The Torah) and an ending (Haftarah) from the Prophets read on the Sabbath in synagogues around the world. This portion is given a Hebrew name drawn from the opening words of the Torah passage.

We have found that in perusing these weekly readings, not only are we provided opportunity to identify in the context of God’s Word with millions of Jewish people around the world, but very often the Holy Spirit will highlight specific passages pertinent that week in our intercession for the Land and people of Israel.

The Haftarah, unless otherwise noted, will be that read in Ashkenazy synagogues around the world.

The readings for this week 11-17 February 2018 are called T’rumah—“Donation”:

MISHKAN—“DWELLING PLACE”

The rest of the book of Exodus (except for the incident regarding the golden calf) will be related to the setting up of the “Tabernacle.” The Hebrew for this word is mishkan—which means “a dwelling place.” Its root shakhanis used in the modern Hebrew word for “neighbor”—someone who “dwells” nearby. (*) God longs to shokhen with, to dwell—to “neighbor” closely with His people. The word is used in Exodus 25:8 when He instructs that a “holy place” (sanctuary) be constructed so that He may dwell within Israel. This would be the tent-covered Tabernacle used in the wilderness and in the days of the Judges. At the end of this week’s Haftarah (I Kings 6:13) Solomon, some 500 years later, has completed a Temple on Mount Moriah—and the same words are again repeated, “And I will dwell among the children of Israel, and will not forsake My people Israel.” Around 440 years later still, a pre-incarnate Yeshua twice more released these words through the prophet Zechariah, “Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst. Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the LORD of Hosts has sent Me to you.” (Zechariah 2:10-11).

Yet, “the Most High does not dwell in temples made with hands” (Acts 7:48), and today, through the work of the Messiah Yeshua, His Body on earth is “being built together for a dwelling place (Hebrew translation: mishkan) of God in the Spirit” (Ephesian 2:22). Finally, John tells us of a day when a Voice from heaven will proclaim, “Behold, the tabernacle (Hebrew translation: mishkan) of God is with the children of Adam, and He will dwell (shokhen) with them and they shall be His people. Elohim Himself will be with them and be their God” (Revelation 21:3-4).

(*) In English Bibles, a different Hebrew word succa, meaning “a temporary shelter,” is often also translated “tabernacle”—the Feast of Tabernacles in the fall uses the plural of this word Succot.

*Exodus 25:2. “Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.”

*Exodus 25:10. “And they shall make an ark of acacia wood…” The word “ark” is aron, a word used today for a cabinet, closet or wardrobe (Noah’s “ark” and that of the baby Moses is a different word teva, meaning ‘box’). This ark would later be called the “Ark of the Testimony, —of the Covenant”, —of God”, and “the Ark of YHVH (the LORD)”.

*Exodus 25:13-15. “You shall cast four rings of gold for it [the Ark of the Covenant], and put them in its four corners…and you shall make poles of acacia wood, and overlay them with gold. You shall put the poles into the rings on the sides of the ark, that the ark may be carried by then. The poles shall be in the rings of the ark; they shall not be taken from it.” It is remarkable the lengths to which this passage goes to stress the importance of the poles used to carry the ark, and that they are to stay in the rings at all times! Yet by the time of David, even though he read the Torah continually and loved it, that importance seems to have faded to a minor, unimportant “detail.” Tragedy would occur when he allowed the Ark to be carried a different “more modern” way (II Samuel 6:1-8). It is crucial to employ the whole counsel of God; there are no details of His instructions which are more important than others. “Thy Word O LORD is Truth!”

We would also stress here that ALL of the articles of the Tabernacle were essential in the completion of the perfection of the whole—whether the beautiful golden menorah, the cherubim, the intricately embroidered inner curtains, or the more homely boards for the sides, the skins over the top, the instruments of bronze such as the “pans to receive the ashes, the shovels and its basins and its forks and its firepans” (27:3). So with those human “vessels” making up the Body of Messiah on earth today…some may be in positionings which appear more honorable than others, but before God, each part being in the place for which it has been specially fashioned by the Master Artisan in His preparing the Whole, that is the important thing.

*Exodus 25:17. “You shall make a mercy seat (Hebrew: kaporet) of pure gold.” Kaporet means both “atonement” and “covering”. Upon this the blood would be sprinkled on the Day of Atonement. It was above this that the Presence of the LORD would dwell between the Cherubim, Hence the (extra-Biblical) word shekinah, related to shakhan above, refers to the manifest dwelling-presence of the LORD.

*Exodus 25:22. “You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you. And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel.” “Meet with you” here means “at an appointed fixed time and place.” In God’s mercies, we now “have boldness to enter the Holiest by the blood of Yeshua, by a new and living way which he consecrated for us”—so as to meet with and be spoken with by our Father (Hebrews 10:19-20).

*Exodus 25:30. “And you shall set the showbread on the table before Me always.” Showbread is literally “Bread of the Face” or “Bread of the Presence”. Leviticus 24:5-9 clarifies that it would consist of 12 loaves made from wheat flour, corresponding to the 12 tribes of Israel. Each Sabbath they were placed before God on the golden table, across from the menorah whose light shone upon it. Psalm 44:3 says that Israel’s victories did not come by her own prowess, but “It was Your right hand, Your arm and the Light of Your Face, for You loved them!”

*Exodus 25:33. “Three bowls [of the menorah] shall be made like almond blossoms on one branch…” The Hebrew for “almond” or “almond blossoms” which were to decorate the Menorah is sha’ked. This is also the root for another similar-sounding Hebrew word sha’kad meaning “to watch, to wake, to be diligent.” This is the word used in Psalm 127:1, “Unless the LORD guards the city, the watchman stays awake in vain.” Since the almond is the first tree to blossom in Israel, in mid-winter while other trees are still sleeping, it bears this same root and has become a symbol for wakefulness, and alertness. This is why both of these words are used in Jeremiah 1:11-12. The LORD asks Jeremiah what he sees, and he responds, “The branch of an almond (sha’ked) tree.” The LORD responds, “You have seen well, for I am watching over (sha’kad) my word to perform it.”

Even so, the menorah, which illumined the darkness when all else were sleeping, was decorated with these flowers—among other things, a symbol of He who watches over Israel and neither slumbers nor sleeps—who also watches over His word regarding her to perform it. As we write, the hills around Jerusalem are still shining with these flowers.

PLEASE PRAY for the Body in Israel to be alert, and awake, diligently seeking the Light of the Spirit to illumine the Word which nourishes us with life and guidance during this hour!

*Exodus 25:40. “And see to it that you make them according to the pattern which was shown you on the mountain.” All of these things—the Ark; the rings of gold; the poles of acacia wood; the Mercy Seat; the Cherubim; the Table of Showbread; the golden Menorah— point to the work of Yeshua, our heavenly High Priest and mediator of a New Covenant, “For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people…For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more” (Jeremiah 31:31; Hebrews 8:3-13).

[The readings for next week (18-24 February 2018) are called Tetsaveh—“Command/Charge”: TORAH: Exodus 27:20—30:10 (+Shabbat Zachor: Deuteronomy 25:17-19)] ; HAFTARAH: I Samuel 15:2-34 NOTE: This is one of four special Shabbats before Passover having additional Torah and replacement Haftarah readings. Because this Shabbat comes just before Purim, it is called Shabbat-Zachor—“Remember! (what Amalek did to you).” It contains an additional Torah reading (see above); and the usual Haftarah (Ezekiel 43:10-27) is replaced by the reading from I Samuel.]

In A Nutshell

The portion, Teruma (Donation), deals primarily with the building of the tabernacle. The Creator instructs Moses to tell the children of Israel, “And they shall take for Me a donation from every man whose heart moves him you shall take My donation” (Exodus, 25:2). The donations were intended for the building of the tabernacle and its tools—the ark of the covenant, the ark-cover, the showbread table, the Menorah (lamp), the boards of the tabernacle, the sockets, the veil, the copper altar, and the hangings of the court. The Creator also tells Moses how to build the tabernacle. The portion is called Teruma (donation) because of the commandment to donate.

Commentary

All we have is the building of the tabernacle. This is where the Creator is revealed, and this is where He resides. We must build it through a donation, and by raising the importance of the quality of bestowal and love of others (in Hebrew, the word Teruma (donation) also pertains to Harama (raising), as in, “raising the Hey”)[1]. The more we extol the quality of bestowal and use it properly, the more we correct our Kelim (vessels), namely our desires, which we currently use for ourselves, as it is written, “I have created the evil inclination…”[2]

The building of the tabernacle explains the process of our correction from the easiest to the hardest as we gradually build the tabernacle from our lightest, to our heaviest, greatest, and most egoistic desires.

The donation to the tabernacle must come from the heart, which contains all the desires. Only one who is driven by impulse in the heart is permitted to offer a donation, and from this “investment” one builds one’s Kelim. The Kelim are the connections between us, which establish the tabernacle. In the tabernacle appears the upper force, the Creator, according to one’s equivalence of form. That is, we discover the Creator to the extent of our similarity to Him.

The Creator is a hidden force. We are not inherently born with tools to discover Him because we do not possess qualities that are similar to His. For example, we hear sounds because our eardrums react to certain frequencies. Likewise, we can tell different smells because we have olfactory neurons that detect them. These are our Kelim (in Hebrew, Kelim means both “vessels” but also “tools”). However, we are devoid of tools to “detect” the upper force, the Creator, the source of energy.

Yet, everything moves and exists by this force. Its source, however, is hidden from us, as is the direction of its movement, its “vector,” goal, and why it moves and operates everything.

This knowledge is revealed in the tabernacle as we correct and construct ourselves according to the influence of the upper force, in equivalence of form with it. Equivalence of form means that if He is good and does it, if He loves the bad, as well as the good[3] , we must also achieve the state of “love your neighbor as yourself.”[4] We build the tabernacle according to the gradual correction of our desires from egoism to bestowal and love.

The Torah and the Talmud teach us that the tabernacle with all its details symbolize the correction of the soul. It is not about the construction of a beautiful building in Jerusalem, nor is it about physical tools. Rather, it is about man’s heart, man’s internal correction.

It is written, “I have created the evil inclination; I have created for it the Torah as a spice,”[5] because “the light in it reforms.”[6] This is why it is written that only a person with a good heart should donate, for by that, one truly wishes to correct one’s heart.

The donation is a gradual removal of egoistic desires that can be corrected from a state of separation and hatred of others to bestowal and love of others.

The portion seemingly relates primarily to people who wish to sanctify themselves, build themselves in such a way that that source of energy, that superior quality, appears in them so they may know where life and all our energy come from and why, and where they are headed.

Because of the comprehensive crisis we are in, we need information about this process. Without it, we will not know what to do. Those who study the wisdom of Kabbalah discover how they should proceed in life.

In the past, if we encountered problems we knew how to overcome them because the world had not yet become round, global. But today, as the world has become that, the general law is appearing, making it possible to understand it and to work with it unless we ourselves become round. Now we are required to come out of ourselves, of the personal and individualistic mindset, and begin to connect with others. According to the common force appearing between us, namely the Creator—who is appearing between us as the dweller of the tabernacle—we will discover how to resolve the comprehensive crisis.

This is what makes this portion so pertinent. As soon as we begin to follow the requirement of the Torah to build a tabernacle from out hearts, even to the slightest bit, we will begin to understand what is required of us in order to restore balance. When we understand the law of balance, namely the general law of reality, we will know how to resolve the crisis. Today we are perplexed and bewildered over what we must do with ourselves in the future. This is why we are being shown escalating destruction that cannot be resolved, not even through war or other tragic events.

Therefore, we need to promote circulation of the wisdom of Kabbalah to show the solution to everything. This is the reason why Kabbalah is appearing here and now, so we may use the tools given to us properly. All we need is to fix them a little, and to gradually understand the Creator, reveal Him, and advance toward correction of the crisis, toward a happy life.

Questions and Answers

It seems that the more we try to put order in the world, the more disorder we create.

This is true only if we act on our reason.

This is the situation today; everyone is trying to put things in order; no one wants disorder.

True. Nature is drawn toward balance. We can see that if one place is hotter than another, after sometime the temperatures balance themselves out. Likewise, if there is high air pressure in one place and low air pressure in another, the wind equalizes the pressure. This is how the whole of nature operates. Nature’s movement always aims toward balance—from atoms through molecules, and to every part of nature.

There are elements in nature where it seems as though there is no need to add energy. Electrons, for example, endlessly rotate in high speed. And yet, there must be energy propelling this constant movement. We have no idea where they receive the energy for it, but it is only because that energy lies beneath the threshold of our senses.

Conversely, we know how many calories we must consume in order to function, or how much energy we have to spend in order to operate a machine. We test our energy sources, such as oil and gas, and build power plants and water drills using this energy. In truth, everything is in imbalance between those two levels, between the minus and the plus, and using the tension between them we build various things, such as batteries.

Today we are witnessing a depletion of energy sources; we are running out of gas.

We will receive the energy from the Creator. He is wearing us out on purpose so we may switch to energy on a higher level and learn how to use it properly.

What, therefore, is the contemporary tabernacle? Is it the relationships between us that we must establish in this manner?

Yes, we have no choice. If we establish proper connections between us—of love or at least of Arvut (mutual guarantee), namely become responsible for one another—and understand that we are parts of a single system, we will discover the power source and its program (software). Then we will learn what is right and how to use it properly.

We are talking about an energy that induces equilibrium in movements between negative and positive. How is this energy, which we called the “tabernacle,” to make this equilibrium happen?

We do not discover the energy in the tabernacle, but rather its source, the Creator. The energy, the force we receive from Him, is the power of bestowal. This the power that is missing in the world. There is plenty of matter in the world; all that is missing is the power to activate it, the power of bestowal. These days we are learning how incapable we are of working with the powers we do have. The problem is that we have no shortage of negative energy, but of positive one.

When we connect “as one man with one heart” (RASHI, Exodus, 19b), according to Moses’ explanation concerning the building of the tabernacle, through that bonding we come to the place where the quality of the Creator appears, namely the upper force. This is the source of energy we call “light.” Indeed, even physics regards light as the “highest” form of energy.

When we are in balance, we are certain to succeed. Moreover, success is not only in this transient life, but also in connection to the upper force, as we flow in the flow of eternal life in accord with it.

Following the tabernacle, will we receive the right kind of energy?

We will receive it in the tabernacle. The Creator is revealed in the tabernacle, which consists of only our corrected desires and the bonding with alien and different desires that were previously hateful and resentful toward each other. By leaping over them and uniting appears that upper force.

From The Zohar: You Shall Make the Tabernacle with Ten Curtains

The establishing of the tabernacle is from several degrees, for it is written about it, “And the tabernacle was one,” showing that all the organs of the body of the tabernacle are of a single body. It is like a person who has several high and low organs. The internal ones are inside, and the revealed ones are outside. However, all are considered one body, and it is considered one person in one bonding. So is the tabernacle: all the organs are such as above, and when they all unite as one, it is written, “And the tabernacle was one.”

Zohar for All, Teruma (donation), items 664-665

This is how we discover the single force called “the upper force,” which we must discover. Without discovering it we gradually lose vitality, as is evident in the tendency that we are witnessing today.

How will the new order of feeling as one be revealed?

Through the deficiency. First we must understand that we are incompetent, we cannot succeed. By searching for the element by which we can succeed, we will discover the futility of these efforts. This—coupled with the development and circulation of the wisdom of Kabbalah through mutual guarantee—is when people will understand that we have no alternatives but to gradually connect to that eternal, complete, omnipotent and omniscient power supply, which is not only a source of energy, but much more than that.

By and large, when people give a Teruma (donation), they want to be honored, remembered, and then the donation acquires an additional value. Is this the right direction?

It is not. Teruma relates to the connection of the hearts. If a person attempts to use the donation in order to gain respect, notoriety, or appreciation as a great person, even if no one else knows of this ambition, it is still an egoistic fulfillment since that person does not connect to others, but rather patronizes them.

How can this change so that it truly becomes a donation for the Creator?

Helplessness will make people feel differently. Disseminating the wisdom of Kabbalah adds great powers to this transformation. It may seem like we are not doing much, but these actions are inducing many revelations of the Creator in the world. For now that revelation is on a level where people are headed toward that direction—searching, feeling that the connection between them can save them. We are seeing the riots in the world from the positive side, as well as from the (ostensibly) negative one. Through them we will discover that our only hope is to connect, that only connection will provide us with the force of life.

When that happens, what will the donation be?

The donation is the connection. If we appreciate the power of bestowal it is called “donating.” On the one hand, we extol it; on the other hand, we feel how lowly and base we are. The world is round, integral. It can be saved only through unity, and we are aware that we are the opposite of unity. We know we need the upper force to influence and connect us so we are in accord with nature, with the global world.

From The Zohar: And They Shall Take a Donation for Me

How do we know that the Creator desires him and places His abode within him? When we see that man’s will is to chase and to exert after the Creator with his heart, soul, and will, we know for certain that Divinity is present there. Then we need to buy that man for the full cost, bond with him and learn from him. We learn about that, “And buy yourself a friend.”[7] He should be bought for the full price to be rewarded with the Divinity that is in him. This is how far we must chase a righteous man and buy him.

Zohar for All, Teruma (donation), items 39

People who do not understand the meaning of the term, “donation,” think it is about money. However, donation pertains to a Masach (screen), which one projects from oneself, sacrificing of oneself.

It is written, “Buy yourself a friend.” That is, one annuls one’s own ego and connects to another, wanting to break down the partition between them. Our hearts inherently want to be individualistic, egoistic, removed from others. And yet, we must be the exact opposite. If we want to connect to someone, we must be lower than that someone. This is the meaning of connecting, namely the donation. It is not as we are used to think about it; it is one who is willing to donate oneself—the heart and all of one’s desires and capabilities. When we donate we become included in others and thus connect.

[1] Rabash, The Writings of Rabash, vol. 3, p 1806
[2] “I have created the evil inclination; I have created for it the Torah as a spice” (Babylonian Talmud, Masechet Kidushin, 30b).
[3] Baal HaSulam, The Writings of Baal HaSulam, “Introduction to the Study of the Ten Sefirot,” item 90, p 789.
[4] Jerusalem Talmud, Seder Nashim, Masechet Nedarim, Chapter 9, p 30b.
[5] Babylonian Talmud, Masechet Kidushin, 30b.
[6] Midrash Rabah, Eicha, “Introduction,” Paragraph 2.
[7] Mishnah, Masechet Avot, Chapter 1, item 6.

The Spiritual Warfare Prayer Points

Matthew 6:9-13

Our Father, Who art in heaven,

Hallowed be Thy Name.

Thy Kingdom come.

Thy Will be done, on earth as it is in Heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those who trespass against us. And lead us not into temptation,

but deliver us from evil.

For thine is the Kingdom, and the power and the Glory Forever and Ever!

In the Name of Yahushua HaMashiach (Jesus Christ), AMEN. ********************************************************************************

Father, in Yahushua’s Name I repent of all my sins, known and unknown (confess specific sins). I repent for breaking any of Your ten commandments:

    1. 5.

I am so sorry for all my sins, Father God. Please forgive me. I forgive myself. Father God, in Yahushua’s Name I repent, renounce and forsake my sins now! I now break off any curses and humbly ask you Father to remove any judgments associated with these sins I’ve committed in Yahushua’s Name. I forgive all who I feel have wronged me; I

  1. Thou shalt have no other gods before me.

  2. Thou shalt not make unto thee any graven image, or any likeness of anything that is in

heaven above, or that is in the earth beneath, or that is in the water under the earth.

Thou shalt not take the name of the Lord thy God in vain.

Remember the sabbath day, to keep it holy.

Honour thy father and thy mother.

  1. Thou shalt not kill.

  2. Thou shalt not commit adultery.

  3. Thou shalt not steal.

  4. Thou shalt not bear false witness against thy neighbour.

  5. Thou shalt not covet


Luke 10:19

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

2 Timothy 1:7…

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.


Father God, in Yahushua’s Name we come boldly before Your Throne of Grace in the War Rooms of Heaven. We thank You for anointing us to be Your prayer warriors, and for giving us the ability to fight against Your enemies. We will do our best to not become passive and will openly pray against the enemies of God. We ask Father, above all things, that we be cleansed with the blood of Yahushua. Thank You for forgiving us all our sins and transgressions against You, Father God. We ask You Lord that our hearts and our hands be cleansed before You and every evil working in our midst be blotted out by the blood of Yahushua. We cover ourselves with the blood of Yahushua HaMashiach from the crown of our head to the soles of our feet. We release the blood of Yahushua into the atmosphere! (repeat 5x’s) We release the blood of Yahushua to every person who walks through this door/onto this property, we release the blood of Yahushua over (name city/town/area of your location). We release the blood of Yahushua to all the airways, dimensions and realms surrounding this area. We release the blood of Yahushua over (names of people and places the Holy Spirit gives you.) We release the blood of Yahushua over the 144,000 Bride Company, over the Watchmen/women, and the Generals in God’s Army. We release the blood of Yahushua over Israel and Jerusalem.

We pray Father for the peace of Jerusalem. We pray that Your Jewish people and tribes of Israel around the world will come to Salvation through Your Son Yahushua HaMashiach. We pray for the persecuted Christians across the world, suffering and giving their lives for the sake of Christ. Please strengthen their faith and help them endure whatever they must face. We pray for all children and innocent ones being horrifically abused and mistreated, victims of child trafficking and all manner of exploitation and sacrifice. Bring them safely into Your loving embrace, Abba, under Your Wings of Protection where no evil can harm them.

We release the Blood of Yahushua (repeat 3x’s), The Fire of the Ruach HaKodesh (repeat 3x’s), the Shekinah Glory and Fire Power of God!

Father God we submit ourselves to Your Perfect Will. Lord God show us every lie or deception Satan or any of Your enemies have assigned according to our lives and deliver us from every temptation. Break any deception or manipulation of the enemy that may be aligned with our own desires. Forgive us for our ignorance from operating in your 3 full and Perfect Will, Father God—we forgive ourselves and we ask You to keep us from

falling into the enemy’s traps and schemes that lead us astray. Lord God please activate

our faith. Give us knowledge and insights about the enemy for preparing to invade the

land and all the assignments of destruction and all assignments of embezzlement. We ask for the Revelation to uncover the secrets in the boardrooms of hell and to uncover the secrets in the boardrooms in the second heavens where Your enemies exist.

Father God abort the snares, plots, and secrets of the enemy. Please Yahweh our God provide the overflow of Love to open and enlighten our eyes with the eyes of Yahushua HaMashiach. Give us Your Mind for Wisdom; open our hearts and every prophetic Word that will bring Victory and Your Perfect Will. Enable us to receive, retrieve, to take back and rake up the stolen goods and spoils the enemy has been holding and has taken—we declare and decree it in the Name of Yahushua. Father, take back from the hand of the wicked. We confess to You that we do not have righteousness—but by the Blood of Yahushua and the cross we carry, the enemy has been defeated and we declare we have every power over the enemy and nothing by any means shall hurt us or come against us.

Father we ask You to put the full armor of God on us. And in the Name of Yahushua HaMashiach we destroy the authority of chaos—our loins are girded about with Truth, we are prepared for action. We put on the Breastplate of Righteousness in Yahushua; our feet are shod with the preparation of the Gospel of Peace in the authority and Name of Yahushua; and above all we take up the Shield of Faith which quenches all the fiery darts of the devil. We put on the Helmet of Salvation—we bind the mind of Yahushua to our minds to remove any enemy attack of doubt or demonic depression and the strongman. We take up the Sword of the Spirit, the Word of GOD. We take up our spiritual weapons and by the Blood and the Name of Yahushua we destroy all spiritual wickedness and our enemies of the World—in the earth, in the air, in the land, in all the airways, in the sea and the water.

Father fill our lives with Your Presence, with Your Power and with the Spirit of the Holy Shekinah Fire of the Ruach HaKodesh—the Holy Spirit of Yahweh God. Fill us with Your Spirit, Your Power and Your Shekinah Glory oh Father God Almighty! Fill us with Your GLORY! Let it manifest in this place—in this household, this ministry, in Your sons and daughters, in Your end-time army and Your corporate Bride! Fill us with Your Power and Wisdom in the midst of coming out of the wilderness—in the midst of transition and transfiguration. We will not sleep or put ourselves in the enemy’s camp as we possess the land. Oh Lord our God, please give us greater discernment for these evil times in which we live.

We ask Father that You will fill and empower us with Your Seven Spirits of the LORD. We freely open our heart, mind, body, soul and spirit to receive the Spirit of the LORD: the Spirits of Wisdom, Understanding, Counsel, Might, Knowledge, Revelation and the FEAR OF THE LORD GOD ALMIGHTY. Please baptize us afresh with Your Shekinah Glory Fire, the fresh end-time anointing You said you would do in Joel 2—“I will pour out my spirit on all flesh”; and create in us a new pure heart and clean hands before You.

In the Name of Yahushua HaMashiach we will now take authority and power over our thinking and mindsets. We take authority over every attachment of the mind, every evil temptation, every spirit of deception, every spirit of sorrow and grief, every spirit of error, anxiety, indignation, fear, disappointment, doubt, unbelief and failure; every spirit of slothfulness, every spirit of condemnation, every spirit of pride, demons of 4 anger and jealousy, spirits of self-pity and self-righteousness, spirits of envy, every spirit of passivity, lethargy and infirmity, every mindset of poverty, lack, debt and welfare and any attack of the enemy, all evil accusations, every assignment coming to us through dreams and in our minds, every evil work of destruction that comes in the night and in

our sleep, every manipulator against our emotions, every critical spirit, every fault finding spirit, every spirit of control—

We send the blood of Yahushua! (repeat 5x’s) We send forth and loose the End-Time Archangels of God, His warriors of Heaven to destroy annihilate and dismember, bind and blind and cast those evil entities to Gehena–Hell—NOW in Yahushua’s name. We arrest all your powers, we bind up your powers, we render you helpless and inoperable and we paralyze you (5x’s) we brake your powers (5x’s) we dismantle you (5x’s) we cancel your assignments (5x’s). We pull you down and destroy you, we annihilate you (5x’s) in the mighty name of Yahushua! (Pray in the Spirit). In the mighty Name of Yahushua and by the Blood of Yahushua, we call judgment upon you and we curse you at your roots, we saturate your roots with the Blood of Yahushua and lay the axe at you and we destroy your roots (5x’s). (Pray in the Spirit). We burn you by Glory Fire, the Fire of the Ruach HaKodesh/Holy Spirit—and the Shekinah Glory of God (5x’s), In the Mighty Name of Yahushua HaMashiach! (Pray in the Spirit).

Every evil assignment of destruction to us, to God’s True End-Time Army and The Last Call of God (name specific ministry you are associated with)—our vision, our mission, our progress and preparation—Every spirit of premature death, murder, abortion, every demon of death, every spirit of Babylon and the anti-christ and all Strange Fire, every mutilating spirit, every God robbing spirit, every spirit of the waster, every spirit of diversion, every spirit of ignorance, every God robbing spirit against our promises, our vision, our prosperity, our destiny, our explosive breakthroughs, every raging of the enemy, every assignment against the Perfect Will, Words, and Purposes of God over our lives. You spirits of passivity trying to hold us in bondage, frustration, anxiety, confusion, every spirit of loneliness, division, every harassing spirit, spirits of weariness, God robbing spirits of discouragement, spirits of anger, opposition, depression, oppressions, every enemy and destroyer of our Faith—every stronghold, every strongman of finances and spirits against our prosperity, every stronghold and demon of lust, all spirits of hindrance, spirits of Leviathan and Python, all demonic knights, all principalities and powers, every evil ruler of the present world, every wicked one in the demonic places that oppose us, our ministry, our open doors, our promises and breakthroughs, every evil power and scheme of hindrance against God’s end-time financers, all evil spirits of destruction, evil circumstances, secret boardrooms of Hell, realms of demonic activity, every spirit of infirmity, every spirit of poverty and lack, debt and welfare, every spirit of strongman, every power against our provision from Father God and our health, every spiritual wickedness that has come to attack us today and for weeks to come…

Every evil spirit that causes these sins and abominations (speak the underlined words):

Abuse of self and mankind: sodomy, pederasty, homosexuality, dishonorable sexual acts Answering Again: replying impertinently or presumptuously; contradictory

Backbiting: slander; speaking ill of a person behind his/her back

Banqueting: indulgence in luxurious entertainment, feasting, carousel, revelry Bitterness: intense animosity, hatred or enmity, virulent (violently bitter or spiteful) Chambering: sexual indulgences, lewdness, luxury, effeminacy Clamor: loud shouting, crying out with complaints, causing tumult 5 Concupiscence: libidinous desire, sexual appetites, lust

Covenant Breaking: failure to keep a mutual agreement between two or more people

Debate: contention, dissension; cause of quarrels, arguments and strife

Defraud: resisting, neglecting or denying the sexual needs of one’s spouse

Despitefulness: being contemptuous; insolent, cruel, insulting, disdainful, spiteful Effeminate: womanish characteristics in man; self-indulgent, extra-delicate or over-refined Emulation: the desire or ambition to equal or surpass others in achievement or quality

Envy: feelings of ill-will toward another because of certain advantages they possess

Evil Surmising: conjecturing/suspecting evil of another; assuming the worst about someone Extortion: use of violence, intimidation or any powerful influence to obtain from a reluctant person Filthiness: moral corruption, obscenity, vileness, wickedness, lewdness

Foolish Talking: inappropriate, paltry, cruel or trifling speech

Fornication: voluntary sexual intercourse between two who are not married to each other Frowardness: difficult to deal with, hard to please, disposed to do evil, perverse, naughty Gainsaying: given to contradiction, contumacious, stubborn, insubordinate

Gluttony: excessive eating of food

Headiness: wildly impetuous or impulsive, headstrong, unwisely hasteful, rash, inconsiderate Highmindedness: having a haughty, proud, arrogant spirit)

Holding Grudges: carrying resentment or ill-will; murmuring, grumbling, complaining Incontinence: inability to contain or retain bodily appetites, esp. sexual passion; unchastity Inordinate Affection: excessive love for acceptable things or any love for inacceptable things Implacability: unable to be appeased or satisfied; irreconcilable, inexorable

Jesting: to act jokingly; making fun of/ridiculing; lack of earnestness or seriousness Lasciviousness: inclined to lust, lewdness, wantonness; immodest; unchaste

Malice: the desire to injure another person; active ill-will or hatred

Malignity: wicked, deep-rooted hatred; intense, persistent desire to cause suffering to another Naughtiness: wickedness, viciousness, depravity, immorality

Necromancy: the supposed art of telling the future by means of communication with the dead Odiousness: an offensive, disagreeable, irritating disposition that provokes hatred or aversion Prating: speaking thoughtlessly; chattering, tale-bearing, blabbing

Prognostication: predicting or foretelling the future; astrology/astrometry

Purloining: taking dishonestly; pilfering or filching (stealing small quantities or things of small value) Railing: uttering abusive language

Reveling: engaging in riotous or disorderly merry-making or festivities

Reviling: degrading, abasing or insulting another; speaking abusively or contemptuously Rioting: unrestrained behavior; wild living; indulging to excess in some pleasure or recreation Scorn: to mock or deride; treat with ridicule, contempt or disdain

Sedition: a revolt, mutiny; a movement/rebellion against an established authority or gov’t Self-Love: arrogance; conceit; self-esteem; thinking highly of one’s self

Self-Will: willfulness; obstinacy; persistence in following one’s own desires or opinions Slander: spreading false reports about someone in order to bring injury to his/her reputation Sodomy: a sin of Sodom’s inhabitants, particularly sexual intercourse between men

Strife: a condition of antagonism, enmity or discord; contention, dispute

Superfluity: extravagance; immoderate indulgence or expenditure

Surfeiting: excessive taking of food or drink; gluttonous indulgence in eating or drinking Swelling: puffed up by pride and vanity; behaving arrogantly; having a swagger

Tale-bearing: carrying reports of private matters for the sake of malice or idle curiosity Tumult: public disturbance/commotion; disorderly or riotous conduct in a group of people Uncleanness: moral filthiness/ impurity; the state of being morally or spiritually unclean Unthankfulness: a lack of appreciation for the things God has done on your behalf

Vainglory: the tendency to exalt oneself unduly; idle boasting or vaunting

Variance: the propensity to be different or contrary, eliciting discord, contention and debate Wantonness: lack of restraint, discipline or control; unchastity; lasciviousness, lewdness

Whispering: making an insinuation with whispered speech; secret slander; backbiting 6 Whoremongering: having dealings with whores, practicing whoredom; fornicating

Witchcraft: involvement with witches directly or indirectly

Without Natural Affection: acting contrary to the natural way; inordinate affection; sodomy

Without Understanding: acting without knowledge; senseless, foolish; morally corrupt

Every evil word of instruction over the body of Christ, this family in Yahushua; every evil word spoken over the 144,000 and the Two Witnesses; every evil word released by the Kingdom of darkness over the authority figures and ministries connected and in participation with The Last Call of YHWH GOD. Every plan of the druids, witches and warlocks, astral projectionists and remote viewers; every witchcraft and druid spirit, all black magic, blood magic and death magic; all evocations, incantations, enchantments, jinxes, hexes, vexes and spells; every spirit of Jezebel and Ahab, every evil tie that is holding us captive, every evil diversion, every spirit of fragmentation, every spirit of stagnation, every spirit of entanglement and entrapment, every ungodly soul tie and yoke of bondage that is holding us captive, all those with strange fire, every psychic attack that comes against us from the illuminate, any evil monarchy, freemasons and new world order systems; Hezbollah, Hamas, the Assyrian spirit, prince of Persia, spirit driving Isis; all evil released by CERN/hadron colliders; all demonic technologies that open other realms and dimensions, all AI technologies (ie.“slaughterbots”) designed to survey and kill people—we activate the Warriors of Heaven to destroy and annihilate these abominations from Hell and cause them to malfunction if they try to come near us.

Every wrong/false Christian prayer, every psychic and ungodly intercessory prayer, every prayer of those who worship molech and all other false gods; every assignment coming against the Two Witnesses, the 144,000 and Bride Company— our families, households and belongings…

We Send the Blood of Yahushua (5x’s). Arrows of Blood to your kingdom (5x’s). We arrest your powers, we bind up your powers, we blind you and we render you helpless and inoperable. (Pray in the Spirit). In the Name of Yahushua– We paralyze you (5x’s). We break your powers (5x’s). With the Fire of the Ruach HaKodesh, we burn you (5x’s). We pull you down, destroy you and annihilate you (5x’s), in the Mighty Name of Yahushua HaMashiach! We call judgment upon you, and curse you at the roots, we saturate your roots with the Blood of Yahushua, we lay an axe to your roots, we destroy your roots (5x’s). We burn you by Fire—the Fire of the Ruach HaKodesh/Holy Spirit and the Shekinah Glory of God (5x’s) in the Mighty Name of Yahushua. (Pray in the Spirit).

Every evil assignment of destruction, every evil arrow of destruction against THE LAST CALL OF GOD (name your specific ministry), against the ministry leadership teams and all who help with the ministry—administration as well as those who pray for us and financially assist us; every evil arrow of instruction and assignment over the people’s minds, against the leaders and the promises of God. Every evil assignment, every evil arrow of diversion and destruction against the Salvations, Healings, Deliverances, Miracles, Signs & Wonders and Breakthroughs—the End-time Miracles of God, the Creative Miracles of God’s People; the relationship that God desires with all He has chosen. Every yoke of bondage, every demonic stronghold and principality and power operating meddling or assigned against the Two Witnesses and God’s army generals and the 144,000 and Bride Company…

Every demonic assignment operating over the people, the atmosphere and airways of this household/property, over God’s designated meeting places for The Last Call of God. Every spirit of retaliation and backlash and every evil fowl of the air that comes to steal and other people from hearing or receiving or revealing the Perfect Will and Instruction of GOD, every hidden devourer, every hidden curse, every power against the anointing and the end-time Glory Release of God, every fault-finding spirit, every gossiping and God robbing spirit, every occultic and psychic spirit, every spirit of divination, every arresting power—

WE SEND THE BLOOD OF YAHUSHUA (5x’s). Arrows of blood to your Kingdom (5x’s). We arrest all your powers, we bind up your powers, we blind you, we render you powerless and inoperable. In the mighty NAME of YAHUSHUA — We paralyze you (5x’s), we break your powers (5x’s), we burn you with the Fire of the Ruach HaKodesh (5x’s), we pull you down and destroy you, we annihilate you (5x’s). (Pray in the Spirit). We call judgment upon you, and curse you at the roots, we saturate your roots with the Blood of Yahushua, we lay an axe to your roots, we destroy your roots (5x’s). We burn you by the Fire of the Ruach HaKodesh/Holy Spirit and the Shekinah Glory of God (5x’s) in the Mighty Name of Jesus Christ Yahushua HaMashiach. (Pray in the Spirit). Hallelujah, Glory to God.

Now in the Name of Yahushua we ask You Father God to activate and loose Your Holy Angels and Ministering Spirits assigned to us: Come forth our Angels of Ministry and all Ministering Spirits: come forth our angels of War and Protection; come forth our angels of Prosperity and Fulfillment; come forth our angels of Visitation; come forth our angels of Protection and Rescue; come forth our angels of Blessings and Favor; come forth our angels of Travel; come forth our angels of Divine connections, appointments, relationships, and opportunities. Come forth our angels of Repentance; come forth our angels of Salvations, Miracles, Healing and Deliverance; come forth our angels of Revolution for The Last Call Awakening & Revival End-Time Move of YHWH; come forth our angels of Restoration and Breakthrough. Come forth sons and daughters of God, come forth Archangels, Seraphim, Cherubim, Ophanim, come forth holy and mighty creations of God Most High! We dispatch you from the Heavens. Come forth (5x’s). We loose you (5x’s) in the Mighty name of Yahushua HaMashiach!

Thank You Father God! Our Heavens are now clear and we live under an open heaven to receive all that You have for us! And we have Power now to pray under an open heaven for now the Heavens are open, we thank You Father, Yahushua and the Ruach HaKodesh! Thank You Yahushua for what You did for us on the cross over 2,000 years ago, taking away the sins and curses of man/womankind so we can be reconciled to the Father. We are saturated and filled with Your Ruach Hakodesh—Holy Spirit. Thank You Lord God Almighty! Glory Glory Glory to our GOD! Hallelujah, Hallelujah, Hallelujah! WE love You and give You ALL THE GLORY AND HONOR AND MIGHTY TESTIMONY FATHER GOD! Father, let Your Kingdom come today and let Your WILL BE DONE TODAY ON EARTH AS IT IS IN HEAVEN!!!

Bless and Protect Your LAST CALL (name your specific ministry). Bless and Protect Israel and Jerusalem, the Apple of Your Eye. Bless Your End-Time Tabernacle. Bless and prepare all the meeting places You have chosen for Your Shekinah Glory and Holy Fire of Heaven to fall, the Latter and the Former rain. Bless each person assisting Your end-time move (name people or groups the Spirit puts on your heart) and prepare each of our hearts to receive You. Make it fill with Your Shekinah Glory in this place, oh Father GOD—Your Shekinah Glory and Majesty. We ask You to show up here as never 8 before! Touch every-life here today Lord God Almighty! Yahweh, Let not one hindrance

in the airways come against us. Allow Your spirit to flow like never before. Thank You

dearest Father, Thank You Yahushua our Messiah, and thank You Ruach HaKodesh for

all you have done, all You are doing and will do in the future! In Yahushua HaMashiach’s precious and Mighty Name~ AMEN and AMEN.

Bride and Rapture Promises

Isaiah 26:19-21

Thy dead men shall live; together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment, until the indignation be past. For, behold, the LORD cometh out of His place to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain.

Zephaniah 2:3

Seek ye the LORD, all ye meek of the earth, who have wrought His judgment; seek righteousness, seek meekness; it may be ye shall be hid in the day of the LORD’S anger.

Psalms 27:5

For in the time of trouble He shall hide me in His pavilion; in the secret places of His tabernacle shall He hide me; He shall set me upon a rock.

John 14:1-3

“Let not your heart be troubled. Ye believe in God; believe also in Me .In My Father’s house are many mansions; if it were not so, I would have told you.. And if I go and prepare a place for you, I will come again and receive you unto Myself, that where I am, there ye may be also.

Luke 21:36

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all shall come to pass, and to stand before the Son of Man.”

Rev 3:10

Because thou hast kept the word of My patience, I will also keep thee from the hour of temptation, which shall come upon all the world to try them that dwell upon the earth.

1 Thes 5:9

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.

2 Peter 2:6-9

…and, turning the cities of Sodom and Gomorrah into ashes, condemned them to be overthrown, making them an example unto those who thereafter should live ungodly; and if He delivered righteous Lot, vexed with the filthy conduct of the wicked (for that righteous man, having dwelt among them seeing and hearing, was vexed in his righteous soul day after day with their unlawful deeds)–then the Lord knoweth how to deliver the godly out of temptations and to reserve the unjust unto the Day of Judgment to be punished.

Scriptures to read out loud and meditate on:

Rom. 12:21……….I am the body of Christ and satan has no power over me. I overcome evil with good. 1 John 4:4…………Greater is He that is in me, than he that is in the world.

Psalms 23:4……….I will fear no evil, for you are with me Lord, Your Word and Your Spirit comfort me. Isaiah 54:14………I am far from oppression and fear does not come near me.

Psalm 1:3…………Whatsoever I do shall prosper for I am like a tree planted by rivers of water.

Gal. 1:4…………….You have delivered me from the evils of this world, for it is Your will.

Psalms 91:10…….No evil shall befall me, neither shall any plague come near my dwelling.

Psalms 91:11…….For You have given Your angels charge over me, and they keep me in all my ways.

Prov. 12:28……….In my pathway is life and there is no death.

James 1:25……….I am a doer of the Word of God and I am blessed in my deeds.

Eph. 6:16………….I take the shield of faith, and stop everything the enemy brings against me. Rev. 12:11………..I overcome by the blood of Yahushua and the word of my testimony.

James 4:7…………The devil flees from me because I resist him in Yahushua’s Name. Psalms 119:89…..The word of God is forever settled in heaven.

Isaiah 54:13………Great is the peace of my children for they are taught of the Lord.

Gal. 3:13…………..Christ has redeemed me from the curse of the law (Poverty, sickness, and death). 2 Cor. 8:9………….For poverty he has given me wealth, for sickness He has given me health. I forbid sickness to come upon me.

Psalms 119:25…..It is true unto me according to the Word of God.

Psalms 37:4………I delight myself in the Lord and He gives me the desires of my heart.

Luke 6:38…………I have given and it is given unto me pressed, shaken together and running over.

2 Cor. 9:8…………I have sufficiency in all things and abound to all good works, for all grace abounds toward me.

Phil. 4:19…………There is no lack, for my God supplies all my needs according to His riches.

Psalms 23:1……..The Lord is my shepherd, I shall not want.

John 16:13……….The Spirit of Truth abides in me and teaches me all things. He guides me into all truth. Prov. 3:5I………… I trust in the Lord with all my heart and lean not to my own understanding.

Prov. 3:6………….In all my ways I acknowledge Him and He directs my path.

Psalms 119:105…Thy Word is a lamp unto my feet and a light unto my path.

Psalms 138:8…….He will perfect that which concerns me.

Col. 3:16…………..I let the Word of God dwell in me richly in all wisdom.

John 10:3,4………I follow the Good Shepherd, because I know His voice, a stranger I will not follow. Romans 12:2… …I am not conformed to this world, but I am transformed by renewing my mind in the Word.

Neh. 8:10……….The joy of the Lord is my strength.

Psalms 27:1…….The Lord is the strength of my life.

1 John 4:4………Greater is He that is in me, then he that is in the world.

Prov. 4 21:22…..I will not let the Word depart from my eyes, for it is life and health.

Eph. 4:29………..I let no corrupt words come out of my mouth, only that which is good and edifying. Eph. 4:27………..I refuse to give place to the devil.

Eph 4:15…………I speak the truth in love, and grow up into Him in all things.

John 10:28……..No man shall take me out of His hand, for I have eternal life.

10

Col 3:15…………I let the peace of God rule in my heart, I refuse to worry about anything.

Matt 16:19…….That which I refuse to allow here, God also refuses to allow, and that which I allow, He also will bring to pass here.

Col 2:10……….. I am complete in Him who is the head of all principality and power.

Mark 16:17,18…I am a believer and these things do follow me. I speak with new tongues, I take authority over the devil, I lay my hands on the sick and they re

For though we walk in the flesh, we do not war according to the flesh.

For the weapons of our warfare are not carnal, but mighty through God for the

pulling down of strongholds. 2 Corinthians 10: 3-4

Be sober, be vigilant, because your adversary the devil walketh

about as a roaring lion, seeking whom he may devour. Resist him, steadfast in the

faith, knowing that the same afflictions are accomplished in your brethren who are in the world. 1 Peter 5: 8-9

Blessed be the LORD my strength, who teacheth my hands to war and my fingers to fight. Psalm 144: 1

Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girded about with truth, and having on the breastplate of righteousness and your feet shod with the preparation of the Gospel of peace. Above all, take the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God, praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.

Ephesians 6:11-18

Ye shall not fear them, for the LORD your God He shall fight for you.

Deuteronomy 3: 22

Fight the good fight of faith. Lay hold on eternal life, whereunto thou art also called and hast professed a good profession before many witnesses.

1 Timothy 6:12

I have fought a good fight; I have finished my course; I have kept the faith.

2 Timothy 4:7

And having despoiled principalities and powers, He made a show of them openly, triumphing over them in it.

Colossians 2: 15

The God of my rock, in Him will I trust. He is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; Thou savest me from violence. 2 Samuel 22: 3

I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies. 2 Samuel 22: 4

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

James 4: 7

So shall they fear the name of the LORD from the west and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. Isaiah 59: 19

Ye are of God, little children, and have overcome them, because greater is He that is in you than he that is in the world. 1 John 4:4

For whosoever is born of God overcometh the world. And this is the victory that overcometh the world, even our faith. Who is he that overcometh the world,

but he that believeth that Jesus is the Son of God. 1 John 5:4-5

But thanks be to God, who giveth us the victory through our Lord Jesus Christ!

1 Corinthians 15: 57

Now thanks be unto God, who always causeth us to triumph in Christ and who maketh manifest through us the savor of His knowledge in every place.

2 Corinthians 2: 14

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me,” saith the LORD. Isaiah 54:17

Behold, I give unto you power to tread on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you. Luke 10:19

~ Psalm 91 ~

1He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty.

2I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.

3Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

4He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

5Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

6Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

7A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

8Only with thine eyes shalt thou behold and see the reward of the wicked.

9Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;

10There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11For he shall give his angels charge over thee, to keep thee in all thy ways.

12They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13Thou shalt tread upon the lion and adder:

the young lion and the dragon shalt thou trample under feet.

14Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

16With long life will I satisfy him, and shew him my salvation.

PSALM 23

The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil: for thou art with me;

thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

and I will dwell in the house of the LORD for ever.